Surah Ad-Dukhan Ayah 15 (44:15) — Meaning & Tafsir | Quran.GG

Surah Ad-Dukhan, Ayah 15

44:15 · Meaning and tafsir

إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَآئِدُونَ ١٥

Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].

Surah Ad-Dukhan 44:15 in Arabic with its translation: “Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].”

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Tafsir Ibn Kathir (abridged)

Alarming the Idolators with News of the Day when the Sky will bring forth a visible Smoke

Allah says, these idolaters are playing about in doubt, i.e., the certain truth has come to them, but they doubt it and do not believe in it. Then Allah says, warning and threatening them:

فَارْتَقِبْ يَوْمَ تَأْتِى السَّمَآءُ بِدُخَانٍ مُّبِينٍ

(Then wait you for the Day when the sky will bring forth a visible smoke.) It was narrated that Masruq said, "We entered the Masjid -- i.e., the Masjid of Kufah at the gates of Kindah -- and a man was reciting to his companions,

يَوْمَ تَأْتِى السَّمَآءُ بِدُخَانٍ مُّبِينٍ

(the Day when the sky will bring forth a visible smoke.) He asked them; `Do you know what that is' That is the smoke that will come on the Day of Resurrection. It will take away the hearing and sight of the hypocrites, but for the believers it will be like having a cold."' He said, "We came to Ibn Mas`ud, may Allah be pleased with him, and told him about that. He was lying down, and he sat up with a start and said, `Allah said to your Prophet

Continue reading the tafsir of ayahs 9–16

Ma'arif al-Qur'an

Commentary

دُخَانٍ مُّبِينٍ...visible smoke" in verse (10) embodies a prophecy and the Prophet ﷺ was asked to watch for the Day when the sky will bring forth a manifest smoke covering the people. There are three opinions recorded about this from the Companions and their pupils.

The first view is that the smoke is one of the portents of the Day of Judgment which will occur very close to the Day of Judgment. This view is held by Sayyidna al-Murtada, Ibn ` Abbas, Ibn ` Umar, Abu Hurairah, Zaid Ibn ` Ali ؓ ، Hasan al-Basri Ibn Abi Mulaikah and others رحمۃ اللہ علیہم . This view is recorded traceably on the authority of Sayyidna Abu Said al-Khudri and Hudhaifah Ibn ` Usaid al-Ghifari ؓ which will be set out in detail later.

Continue reading the tafsir of ayahs 11–19

Tazkirul Quran

The total clarity of the Quran is in itself proof of its being the Book of God, and this being so, its tidings and forecasts are also definitive. There is no scope for any doubt about them. The beginning of the revelation of the Quran took place on a particular night—a night fixed for important godly decisions. The revelation of the Quran was not a simple event. It resulted from a decision regarding the dawn of a new era of history. That is why it was revealed on this specially blessed night. Primarily, the Quran was and still is a declaration of Truth. It came into existence in order to show the falsity of polytheism and the truth of the Unity of God. Most importantly, it provides man with a standard by which to distinguish between truth and falsehood. The Quran was the distinguisher among nations solely on this basis.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.