Surah Adh-Dhariyat Ayah 50 (51:50) — Meaning & Tafsir | Quran.GG

Surah Adh-Dhariyat, Ayah 50

51:50 · Meaning and tafsir

فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ٥٠

So flee to Allāh. Indeed, I am to you from Him a clear warner.

Surah Adh-Dhariyat 51:50 in Arabic with its translation: “So flee to Allāh. Indeed, I am to you from Him a clear warner.”

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Tafsir Ibn Kathir (abridged)

Proofs of Allah's Oneness abound in the Creation of the Heavens and the Earth

Allah reminds us of the creating of the higher and lower worlds,

وَالسَّمَآءَ بَنَيْنَـهَا

(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'

بِأَيْدٍ

(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,

وَإِنَّا لَمُوسِعُونَ

(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'

وَالاٌّرْضَ فَرَشْنَـهَا

(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'

Continue reading the tafsir of ayahs 47–51

Ma'arif al-Qur'an

فَفِرُّ‌وا إِلَى اللَّـهِ (So flee to Allah....51:50). Sayyidna Ibn ` Abbas ؓ said: "It means: Flee from your sins and take shelter in Allah for repentance." Abu Bakr Warraq and Junaid Baghdadi رحمۃ اللہ علیہما said that the base self of man and the devil invite him to commit sins, and they deceive him. He needs to take refuge in Allah who will protect him against their evil. (Qurtubi)

Tazkirul Quran

The system of our world is a highly meaningful one. This proves that the creation of the present world has been brought about with some high purpose. But we see that man has wrecked disorder on the earth. In the meaningful universe, this meaningless development is incongrous and calls for a world which is free of all evils to come into existence. In the present world provision has already been made for this, i.e. all things in this world come in pairs—in matter, positive and negative particles, in plants male and female and among human beings, men and women. This is the quintessence of the universe: the prevalence of the law of compensating for the shortcomings of any given thing through its pair or complement. This duality is an indication of the possibility of the Hereafter. In other words, the world of Hereafter is the other part which makes up a pair with the present world and this combination makes our world complete.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.