Surah Al-Anbya Ayah 23 (21:23) — Meaning & Tafsir | Quran.GG

Surah Al-Anbya, Ayah 23

21:23 · Meaning and tafsir

لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ ٢٣

He is not questioned about what He does, but they will be questioned.

Surah Al-Anbya 21:23 in Arabic with its translation: “He is not questioned about what He does, but they will be questioned.”

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Tafsir Ibn Kathir (abridged)

Refutation of false gods

Allah denounces those who take other gods instead of Him:

أَمِ اتَّخَذُواْ آلِهَةً مِّنَ الاٌّرْضِ هُمْ يُنشِرُونَ

(Or have they taken gods from the earth who raise the dead) meaning, can they bring the dead back to life and bring them forth from the earth They cannot do any of that, so how can they make them rivals to Allah and worship them alongside Him Then Allah tells us that if there were another god besides Him, the heavens and the earth would be ruined:

لَوْ كَانَ فِيهِمَآ آلِهَةٌ

(Had there been therein gods) means, in the heavens and the earth,

لَفَسَدَتَا

(then verily, both would have been ruined.) This is like the Ayah:

Continue reading the tafsir of ayahs 21–23

Ma'arif al-Qur'an

The next verse viz: لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ (He is not questioned of what He does, and they are questioned) probably reinforces the argument that anyone who is answerable for his actions to someone else cannot be God.

Tazkirul Quran

The earth is not isolated from the rest of creation; it is inseparably bound with the cosmos. The existence of life on the earth and its flourishing and growth are possible only when it maintains total harmony with the rest of the universe. This balanced and harmonious interaction between the earth and the sky proves that the control of the earth and the sky rests in the hands of one single Being. Had it been with two beings, there would certainly have been frequent clashes between them and consequently the preservation of the existing life on earth would not have been possible. The universe with all its immense majesty and meaningfulness projects the image of its Creator as a God who is absolutely above all shortcomings. To assume the Creator of all things to be a Being subject to shortcomings and weaknesses would be to grossly undervalue the existing universe.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.