Surah Al-'Ankabut Ayah 33 (29:33) — Meaning & Tafsir | Quran.GG

Surah Al-'Ankabut, Ayah 33

29:33 · Meaning and tafsir

وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَـٰبِرِينَ ٣٣

And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.

Surah Al-'Ankabut 29:33 in Arabic with its translation: “And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great…”

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Tafsir Ibn Kathir (abridged)

The Angels went to Ibrahim and then to Lut, may peace be upon them both

When Lut, peace be upon him, asked Allah to help him against them, Allah sent angels to help him. They first came to Ibrahim in the form of guests, so he offered them hospitality in the appropriate manner. When he saw that they had no interest in the food, he felt some mistrust of them and was fearful of them. They started to calm him down and gave him the news of a righteous son born by his wife Sarah, who was present, and she was astonished by this, as we have already explained in our Tafsir of Surat Hud and Surat Al-Hijr. When they brought this news to Ibrahim and told him that they were sent to destroy the people of Lut, he began to speak up for them, hoping to win more time for them so that they might be guided by Allah. When they said, "We have come to destroy the people of this township,"

Continue reading the tafsir of ayahs 31–35

Ma'arif al-Qur'an

Commentary

وَلُوطًا إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ (And [ We sent ] Sayyidna Lut (علیہ السلام) when he said to his people, "Indeed you commit the shameful act - 29:28). Here Sayyidna Lut (علیہ السلام) has described three vicious sins of his people. One, unnatural offence of man with man; two, highway robbery against travelers; and three, commitment of sin openly before others in their group meetings. There is no specification of the third sin in the Holy Qur'an. Thus, it is deduced that every sin, which is a sin in its own right, if committed openly with indifference, it becomes a double sin, irrespective of the type of sin. At this point, some Imams of Tafsir (exegesis) have listed all such sins, which these wretched persons used to commit in their meetings. For instance, throwing stones on travelers and making fun of them, as Umm Hani' ؓ reports it in a hadith. Other commentators have reported that these insolent people were in the habit of committing sins openly before all others.

Out of the three sins mentioned in this verse the first one is most disgusting, which was never committed before in the whole world, and even wild beasts abstain from it. The entire ummah is unanimous on that it is a worse sin than adultery. (Ruh)

Tazkirul Quran

Lot left Babylon and settled in Jordan. God made him a prophet and assigned to him the task of reforming his community. This community inhabited the town of Sodom near the Dead Sea and was addicted to the unnatural habit of sodomy. Through this evil, other evils had become prevalent among them. But they would not reform themselves. The words, ‘Bring down God’s punishment upon us’ were directed at Lot and not at God. Lot’s people so looked down upon Lot that, according to them, it was impossible that, on disobeying him, they would have to face God’s scourge. So, they challenged him to bring God’s punishment down on them if what he said was really true.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.