Surah Al-A'raf Ayah 114 (7:114) — Meaning & Tafsir | Quran.GG

Surah Al-A'raf, Ayah 114

7:114 · Meaning and tafsir

قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ ١١٤

He said, "Yes, and, [moreover], you will be among those made near [to me]."

Surah Al-A'raf 7:114 in Arabic with its translation: “He said, "Yes, and, [moreover], you will be among those made near [to me]."”

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Tafsir Ibn Kathir (abridged)

The Magicians convene and change Their Ropes into Snakes before Musa

Allah describes the conversation that took place between Fir`awn and the magicians he collected to defeat Musa, peace be upon him. Fir`awn told them that he will reward them and give them tremendous provisions. He made them hope in acquiring what they wished for and to make them among his private audience and best associates. When they were assured of the cursed Fir`awn's promises,

Ma'arif al-Qur'an

Its diction and style so bewildered the Arabs that they instantly acknowledged a super human element in it. The sorcerers came to Pharaoh and said:

إِنَّ لَنَا لَأَجْرً‌ا إِن كُنَّا نَحْنُ الْغَالِبِينَ

"There must be a reward for us, if we are the victors." (113)

He said,

نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّ‌بِينَ

"Yes, and of course, you will be among the closer ones." (114)

The sorcerers were invited from all over the country. When they all came to Pharaoh they asked him of some reward if they gain victory over Musa (علیہ السلام) . He promised that in addition to their reward they shall be included among those close to him. The historical reports about the number of these sorcerers give us different information. These give us a number from nine hundred to three hundred thousand. The quantity of the staves and strings used in this contest is reported to be as great as was loaded on three hundred camels. (Qurtubi)

Continue reading the tafsir of ayahs 113–114

Tazkirul Quran

A prophet’s discourse is initially addressed to the leaders of the day; to those who enjoy leadership of thought in their environment. Such people, thanks to their superior intellect, are in a better position to understand the message of Truth in all its profundity. But, history shows that they have invariably always been antagonistic to the prophet’s call, i.e. they utilize their mental talents to assign a wrong meaning to the message of Truth. For example, they declare a sign which had appeared on the strength of God’s intervention to have appeared by the force of magic, or, in order to disparage the prophetic movement, give it a political colour and say that such preachers are simply seeking power. As the general public are unable to analyse matters, such talk leads them into becoming suspicious of the Truth. But to raise such frivolous points against the messenger of Truth is a great crime. In this way, the leading lights of the day may be able to preserve their leadership, but it will be at the cost of the Hereafter. God is the Truth. So it is not proper for one who comes forward in the name of God to speak of anything other than truth and justice. If he does otherwise, he will lose the right to represent God and will be liable to be punished rather than rewarded by God. Moses was sent (by God) to both the Children of Israel and to the Pharaoh and his Copt community. At that time the Children of Israel suffered from many weaknesses. However, they basically supported Moses. Unlike them, Pharaoh and his community, (with the exception of a few) rejected him. Finally, after 40 years of attempting to propagate God’s command, Moses was commanded to migrate from Egypt along with the Children of Israel. He asked Pharaoh to allow the Children of Israel to leave the country, so that they might be able to pray to the one and only God in the open atmosphere of the desert (Exodus-16). Moses was the representative of Truth, but Pharaoh considered him to be merely practising magic and decided to overcome him through his own magicians.

Continue reading the tafsir of ayahs 112–115

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.