Surah Al-A'raf, Ayah 201

The Whispering of Shaytan and the People of Taqwa

Allah mentions His servants who have Taqwa, obeying His orders, and avoid what He forbade:

إِذَا مَسَّهُمْ

(when comes to them) an evil thought, or anger, or the whispers of Shaytan cross their mind, or intend to err, or commit an error,

تَذَكَّرُواْ

(they remember) Allah's punishment, as well as, His tremendous reward. They remember Allah's promises and threats, then repent, go back to Him, seek refuge with Him and ask for forgiveness before death,

فَإِذَا هُم مُّبْصِرُونَ

(and (indeed) they then see (aright)) they become aright and aware of the error of their ways.

A Brethren of Devils among Mankind lure to Falsehood

Allah said next,

وَإِخْوَنُهُمْ يَمُدُّونَهُمْ

(But (as for) their brothers they plunge them deeper) in reference to the devils' brothers among mankind. Allah said in another Ayah,

إِنَّ الْمُبَذرِينَ كَانُواْ إِخْوَنَ الشَّيَـطِينِ

(Verily, the spendthrifts are brothers of the Shayatin) 17:27 for they are followers of the Shayatin, who listen to them and obey their orders.

يَمُدُّونَهُمْ فِى الْغَىِّ

(They plunge them deeper into error) the devils help them commit sins, making this path easy and appealing to them

ثُمَّ لاَ يُقْصِرُونَ

(and they never stop short) for the devils never cease inciting mankind to commit errors. `Ali bin Abi Talhah reported that Ibn `Abbas commented on Allah's statement,

وَإِخْوَنُهُمْ يَمُدُّونَهُمْ فِى الْغَىِّ ثُمَّ لاَ يُقْصِرُونَ

(But (as for) their brothers they plunge them deeper into error, and they never stop short.) "Neither mankind stop short of the evil that they are doing nor the devils stop short of luring them. " Therefore,

لاَ يُقْصِرُونَ

(they never stop short) refers to the devils getting tired or stopping their whispering. Allah said in another Ayah,

أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا الشَّيَـطِينَ عَلَى الْكَـفِرِينَ تَؤُزُّهُمْ أَزّاً

(See you not that We have sent Shayatin against the disbelievers to push them to do evil) 19:83 persistently luring the disbelievers to commit evil, according to Ibn `Abbas and others.

In the second verse, it was said: وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّـهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ (And if you are stricken with a strike from the Shaitan, seek refuge with Allah - 200).

This verse too is really a complement of the subject taken up in the first verse which instructs that the error made by the unjust and the ignorant should be forgiven and the evil done by them should not be answered by counter evil. This is heavy duty. In fact, doing something like this is most irksome and hard on human temperament. Particularly on occasions such as this, the Shaitan is there to coax someone very normal into anger and somehow gets his client all set to fight. Therefore, in the second verse, it has been suggested that in case emotions of anger seem to be flaring up on such an occasion where your patience is under test, one should promptly figure out that this instigation is coming from the Shaitan. It has a standard treatment - seek refuge with Allah.

However, this is not restricted only to known types of idols. This is the condition of all things—things which are given the status of objects of worship—from one’s native country and community to personalities, whether dead or alive, to whom those feelings are attached, whereas in reality, these feelings should be attached to the one and only God. All come into the same category (that is, it amounts to according them the status of God.) What is the reality of all these things? None has its own power; none of them has legs, hands or eyes of its own making. Every ‘leg-owner’ has been given a leg; if this limb is snatched away, he cannot make another leg again. Every ‘hand owner’ has been given a hand; if this hand does not remain with him, he cannot make another hand. Every ‘eye-owner’ has had an eye gifted to him; if this eye is lost, it is not possible for him to make another eye for himself. God alone is man’s Sustainer and Saviour. In this world He remains invisible but in the world of the Hereafter, He will reveal Himself, then man will see with his own eyes that it was God who alone was the provider and the sustainer of human beings. It was only because of his foolishness that he had attributed this to other supposed deities. These associates have no power of their own to take care even of themselves, so what can they do for others? It is God alone who helps His servants in this world and it is He who will also help His faithful servants in the world to come.