Surah Al-Furqan Ayah 34 (25:34) — Meaning & Tafsir | Quran.GG

Surah Al-Furqan, Ayah 34

25:34 · Meaning and tafsir

ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَـٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا ٣٤

The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.

Surah Al-Furqan 25:34 in Arabic with its translation: “The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in…”

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Tafsir Ibn Kathir (abridged)

The Reason why the Qur'an was revealed in Stages, the Refutation of the Disbelievers, and their Evil

Allah tells us about the many objections raised by the disbelievers, their stubbornness, and how they spoke of things which were none of their concern. They said:

لَوْلاَ نُزِّلَ عَلَيْهِ الْقُرْءَانُ جُمْلَةً وَحِدَةً

("Why is not the Qur'an revealed to him all at once") meaning, why was this Qur'an, which was revealed to him, not sent down all at one time, as the previous Books, the Tawrah, Injil, Zabur and other Divine Books Allah answered them, telling them that it was revealed in stages over twenty-three years, according to events and circumstances, and whatever rulings were needed, in order to strengthen the hearts of the believers, as He says:

Continue reading the tafsir of ayahs 32–34

Ma'arif al-Qur'an

Commentary

Verse no. 33 supports and accentuates the explanation given above for the wisdom in the gradual revelation of Qur'an in as much as it promises Allah's support in any situation of awkward questions asked by the infidel.

Tazkirul Quran

When the Quran was revealed, it was not revealed all at once, but part by part over a period of 23 years. Those who denied the truth made this an excuse to say that this was a man-made book and not the book of God, because it would not have been difficult for God to prepare the whole book at one time. It was clarified that the Quran was not simply the work of any author. It was a divine proclamation of the Truth. One of the strategies of preaching God’s will is that it is presented to people gradually, so that it progressively takes root in society. Every objection against such activity—which is based on perfect Truth—is a false one. Whenever such an objection is raised, but then is properly clarified, the authenticity of the preacher’s call is reinforced; it is never in doubt at any stage.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.