Surah Al-Hajj, Ayah 57

The Disbelievers will remain in Doubt and Confusion

Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.

حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً

(until the Hour comes suddenly upon them,) Mujahid said: "By surprise." Qatadah said:

بَغْتَةً

(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.

أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ

Commentary

مِن رَّ‌سُولٍ وَلَا نَبِيٍّ (any messenger and any prophet - 22:52) This shows that the words Rasul رَّ‌سُولٍ and Nabi carry different meanings, though there is no consensus as to the precise nature of the difference. For our purpose it is enough to understand that Nabi نَبِيٍّ is a person whom Allah Ta’ ala designates with a mission to reform his people and who receives revelations from Him. He may receive a Scripture and a code of laws or he may be commanded to convey the message of an earlier Book and code of laws. Sayyidna Musa (علیہ السلام) and ` Isa' (علیہ السلام) belong to the first category, whereas Sayyidna Harun (علیہ السلام) ، who was directed to propagate the teachings of Torah and the Mosaic Laws, falls in the second category. On the other hand a Rasul رَّ‌سُولٍ is a person who receives from Allah Ta’ ala a Scripture and a code of laws. Thus every رَّ‌سُولٍ Rasul is necessarily a Nabi also, but every Nabi is not a Rasul. These distinctions are applicable to human beings only. That an angel who carries wahy from Allah Ta’ ala is also named as Rasul does not contradict this position. This subject has already been discussed in detail in Surah Maryam in the beginning of this volume.

A prophet’s call is marked by the greatness of convincing arguments. But those who are accustomed to seeing only outward greatness, are unable to detect the inner greatness of the prophet and consequently deny it. Such people are always in doubt because they want to see the Truth in external glory. And it is the way of God that He brings Truth in the abstract to people, so that those who recognise Truth may acknowledge it and attach themselves to it and those who are enamoured of outward show may ignore it and prove themselves finally guilty. Denying the signs means that man ignores the Truth, even when it is supported by sound argument. He is not willing to accept the Truth, even if it is staring him in the face.