Surah Al-Hajj Ayah 65 (22:65) — Meaning & Tafsir | Quran.GG

Surah Al-Hajj, Ayah 65

22:65 · Meaning and tafsir

أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ ۗ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ ٦٥

Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.

Surah Al-Hajj 22:65 in Arabic with its translation: “Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the…”

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Tafsir Ibn Kathir (abridged)

Signs of the Power of Allah

This is a further sign of His might and power; that he sends the winds to drive the clouds which deliver rain to the barren land where nothing grows, land which is dry, dusty and desiccated.

فَإِذَآ أَنزَلْنَا عَلَيْهَا الْمَآءَ اهْتَزَّتْ وَرَبَتْ

(but when We send down water on it, it is stirred (to life), and it swells) 22:5.

فَتُصْبِحُ الاٌّرْضُ مُخْضَرَّةً

(and then the earth becomes green) This indicates the sequence of events and how everything follows on according to its nature. This is like the Ayah:

ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً

(Then We made the Nutfah into a clot , then We made the clot into a little lump of flesh) 23:14. It was recorded in the Two Sahihs that between each stage there are forty days. Allah's saying,

Continue reading the tafsir of ayahs 63–66

Ma'arif al-Qur'an

Commentary

سَخَّرَ‌ لَكُم مَّا فِي الْأَرْ‌ضِ (Allah has subjugated to you whatever there is on the earth - 22:65) It means that everything on this earth has been placed under the control of man. This raises the question that the mountains, rivers, beasts and birds and thousands of similar objects do not follow the commands of man. But placing something in the service of someone is also like putting it under his control, and in this verse the word Taskhir (subjugation) has been used to mean ` to serve'. The verse therefore means that all the things mentioned above are all the time working in the service of man by the command of Allah. It was quite within the power of Allah Ta’ ala to have placed all these things under the control of man, but in such a situation man himself would have been the loser, because human natures, desires and needs differ. If a person ordered the river to divert towards a particular direction, and some other person ordered to the contrary, the result would have been utter chaos and confusion. Therefore, Allah Ta’ ala has retained with Him alone the command of these things, but the benefits to be derived from them accrue to human beings.

Tazkirul Quran

When a man builds up his life on the basis of Truth, he comes across different types of difficulties, such as being harassed by others at Satan’s instigation. This reduces the worshipper of Truth to a state of abject despair. But, the universe, in its silent language, declares that there is no question of despair for any of God’s subjects. They have only to compare their condition to that of the earth when, due to extreme heat, it loses all its greenery and becomes dry and barren. To all appearances there is no hope of life. Then, as He does every year, God performs His wonderful miracle—He brings the rain—and all is green again. This is an example of God’s power which is made manifest every year at the material level. Can anyone then doubt His efficacy at the human level?

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.