Surah Al-Hijr Ayah 20 (15:20) — Meaning & Tafsir | Quran.GG

Surah Al-Hijr, Ayah 20

15:20 · Meaning and tafsir

وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ ٢٠

And We have made for you therein means of living and [for] those for whom you are not providers.

Surah Al-Hijr 15:20 in Arabic with its translation: “And We have made for you therein means of living and [for] those for whom you are not providers.”

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Tafsir Ibn Kathir (abridged)

The Power of Allah and His Signs in the Heavens and on Earth

To those who ponder, and look repeatedly at the dazzling signs and wonders that are to be seen in the creation, Allah mentions His creation of the heavens, with their immense height, and both the fixed and moving heavenly bodies with which He has adorned it. Here, Mujahid and Qatadah said that Buruj big stars refers to the heavenly bodies. (I say): This is like the Ayah :

تَبَارَكَ الَّذِى جَعَلَ فِى السَّمَآءِ بُرُوجاً

(Blessed be He Who has placed the big stars in the heavens.) 25:61 `Atiyah Al-`Awfi said: "Buruj here refers to sentinel fortresses." He made the "shooting stars" to guard it against the evil devils who try to listen to information conveyed at the highest heights. If any devil breaches it and advances hoping to listen, a clear "shooting star" comes to him and destroys him. He may already have passed on whatever he heard before the fire hit him, to another devil below him; the latter will then take it to his friends among humans, as is stated in the Sahih. Explaining this Ayah, Al-Bukhari reported from Abu Hurayrah that the Prophet said:

Continue reading the tafsir of ayahs 16–20

Ma'arif al-Qur'an

Commentary

Divine Wisdom: Balanced Provision for Human Needs

One sense of the expression: مِن كُلِّ شَيْءٍ مَّوْزُونٍ (everything in balance - 19) is what has been taken in the present translation of the text, that is, it was in His infinite wisdom that He caused everything that grows to grow in a determined measure, not less than that which would have made life difficult, and not too much which would have also brought difficulties of a different nature. If grains like wheat and rice and the best of fruits around were to grow in such excess that stockpiles of them remain behind even after their liberal consumption by human beings and animals, then, it is obvious that they would go bad, or their possible storage (in ideal natural state) will be difficult under varying conditions, and if they had to be dumped, then, not much space will be left for such mega dumpings.

Continue reading the tafsir of ayahs 19–21

Tazkirul Quran

When initially deep seas and oceans were created on the earth, high hills emerged at various places on the earth in order to balance them. After this, vegetation and animals came into existence and flourished in profusion, each one of them having a great capacity to grow. But it is clear that there is a fixed measure for everything. Everything goes on growing but, at a certain limit, it stops; it is not able to go on any further. For instance, plants and trees have such an immense capacity for reproducing themselves that if one plant were allowed to grow in accordance with its internal capacity and without any restriction, within a few years that same plant would be seen covering the whole surface of the earth and there would be no room for anything else. But it is clear that there is a powerful Organizer, Who has control over everything. The same is true of animals. They too, have an unlimited capacity for procreation, but the number of offspring produced by each stops after reaching a certain limit. Similarly, the animals have the capacity to grow in size, but only to a certain degree. If a tiny fly were allowed to grow without restriction, it would be equal in size to an elephant. But natural control restricts its size to a certain limit. If the growth of these things was not restricted to certain limits, the life of man on this earth would be impossible. Human beings require innumerable things for their sustenance and for civilization to develop. All these things have been made available on earth in exact accord with human needs. The provision for all these things and the assurance of their continued existence is of God’s devising. If we were required to provide sustenance for ourselves, we would find it well-nigh impossible to do so.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.