Surah Al-Hujurat Ayah 15 (49:15) — Meaning & Tafsir | Quran.GG

Surah Al-Hujurat, Ayah 15

49:15 · Meaning and tafsir

إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَـٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ ١٥

The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.

Surah Al-Hujurat 49:15 in Arabic with its translation: “The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive…”

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Tafsir Ibn Kathir (abridged)

There is a Difference between a Believer and a Muslim

Allah chastises the bedouins who, when they embraced Islam, claimed for themselves the grade of faithful believers. However, Faith had not yet firmly entered their hearts,

قَالَتِ الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ

(The bedouins say: "We believe." Say: "You do not believe, but say, `We have submitted,' for Faith has not yet entered your hearts...") This honorable Ayah provides proof that Faith is a higher grade than Islam, according to the scholars of the Ahl us-Sunnah wal-Jama`ah. This is also demostrated in the Hadith of Jibril, peace be upon him, when he questioned the Prophet about Islam, then Iman then Ihsan. Thus moving the general matter to one more specific, then even more specific. Imam Ahmad recorded that `Amir bin Sa`d bin Abi Waqqas said, "The Messenger of Allah ﷺ gave (something to) some men and did not give one of them. Sa`d said, `O Allah's Messenger, you gave to so-and-so and so-and-so. However, you gave nothing to so-and-so, even though he is a believer.' The Prophet said,

Continue reading the tafsir of ayahs 14–18

Ma'arif al-Qur'an

Sequence of Verses in the Surah

In the preceding verses of the Surah it was stated that the basis of honour in the sight of Allah is righteousness which is an inner quality, and Allah alone knows it. It is improper for any man to claim self-sanctification. In the current set of verses, it is stated, on account of a particular incident, that the real basis of faith is the inner acceptance of the heart. Mere lip-service to faith does not count the person as a faithful believer. In the entire Surah, first the rights of the Prophet were set out and then the rules of how to respect and honour him. Next the individual and collective rights and rules of mannerism were set down to be applied in social life. Now at the conclusion of the Surah it is reiterated that in the Hereafter good deeds will be accepted and rewarded on the basis of faith, sincere belief of the heart and obedience to Allah and His Messenger ﷺ .

Continue reading the tafsir of ayahs 14–18

Tazkirul Quran

There were many small tribes around the Madinah township. After the immigration of the Prophet to Madinah, these people embraced Islam. But their embracing of Islam was not the result of any deep mental revolution. In the eyes of God, the person who genuinely adopts the faith of Islam is one who discovers Islam as a reality and enshrines it in the depths of his heart. Those who accept the Faith of God in this manner acquire eternal conviction. Their steadfastness is such they are ready to make any sacrifice. One may perform some righteous deed then think it necessary to announce the fact, but such announcement actually has a nullifying effect. A truly righteous deed is one which is done purely for the sake of God. As God Himself knows everything, where is the necessity to advertise it?

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.