Which was revealed in Makkah
The Virtues of Surat Al-Infitar
An-Nasa'i recorded from Jabir that Mu`adh stood and lead the people in the Night prayer, and he made the recitation of his prayer long. So the Prophet said,
«أَفَتَّانٌ أَنْتَ يَا مُعَاذُ؟ أَيْنَ كُنْتَ عَنْ
سَبِّحِ اسْمَ رَبِّكَ الاّعْلَى
وَالضُّحَى
وَ
إِذَا السَّمَآءُ انفَطَرَتْ »
(Are you putting the people to trial O Mu`adh Why don't you recite (Glorify the Name of your Lord the Most High) (87), (By the forenoon) (93), and (When the heaven is cleft asunder) (82))" The basis of this Hadith is found in the Two Sahihs, however the mentioning of
إِذَا السَّمَآءُ انفَطَرَتْ
(When the heaven is cleft asunder.) has only been mentioned by An-Nasa'i. It has been previously mentioned in a narration from `Abdullah bin `Umar that the Prophet said,
Continue reading the tafsir of ayahs 1–12 يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ (0 man! at has deceived you about your Gracious Lord...82:6) The opening of the Surah mentions the violent events that will take place at the end of this worldly life, and the current set of verses reminds us of the inceptive stages of our creation. The sum total of the verses purport to say that if man had considered carefully, he would have believed in Allah and His Messenger ﷺ ، and he would not have deviated a hair's breadth from Divine injunctions, but he slumped into heedlessness and forgetfulness. In the present verse, he is reprimanded by a rhetorical question and by means of gentle remonstrance as to what has lured him away from His Gracious Lord, and led him to disobedience, despite he knows his beginning, and he knows his end.
Continue reading the tafsir of ayahs 6–7 Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.