Surah Al-Jinn Ayah 16 (72:16) — Meaning & Tafsir | Quran.GG

Surah Al-Jinn, Ayah 16

72:16 · Meaning and tafsir

وَأَلَّوِ ٱسْتَقَـٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَـٰهُم مَّآءً غَدَقًا ١٦

And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision].

Surah Al-Jinn 72:16 in Arabic with its translation: “And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain…”

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Tafsir Ibn Kathir (abridged)

The Jinns testify that among Them there are Believers, Disbelievers, Misguided and Guided

Allah says that the Jinns said about themselves,

وَأَنَّا مِنَّا الصَّـلِحُونَ وَمِنَّا دُونَ ذَلِكَ

(There are among us some that are righteous, and some the contrary;) meaning, other than that.

كُنَّا طَرَآئِقَ قِدَداً

(We are groups having different ways.) meaning, on numerous differing paths and having different thoughts and opinions. Ibn `Abbas, Mujahid and others have said,

كُنَّا طَرَآئِقَ قِدَداً

(We are groups having different ways.) "This means among us are believers and among us are disbelievers." Ahmad bin Sulayman An-Najjad reported in his (book of) Amali that he heard Al-A`mash saying, "A Jinn came to us, so I said to him, `What is the most beloved food to your kind' He replied, `Rice.' So we brought them some rice and I saw the morsels being lifted but I did not see a hand lifting it. So I asked him, `Do you have these desires (religious innovations) among your kind as we have among ours' He replied, `Yes.' Then I said, `Who are the Rafidah among you' He said, `They are the worst of us."' I presented this chain of narration to our Shaykh, Al-Hafiz Abi Al-Hajjaj Al-Mizzi and he said its chain is authentic to Al-A`mash.

Continue reading the tafsir of ayahs 11–17

Ma'arif al-Qur'an

فَمَن يُؤْمِن بِرَ‌بِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَ‌هَقًا (...so if one believes in his Lord, he will have no fear of either any curtailment [ in his reward ] or any excess [ in his punishment ]...72:13). The ward bakhs, with ba' carrying fatha ] and kha' carrying sukun, means 'to reduce the right' and the word rahaq means 'disgrace'. In other words, anyone who believes in Allah need fear neither curtailment in the reward of his good deeds, nor disgrace by excess in his punishment in the Hereafter.

Tazkirul Quran

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.