Surah Al-Kahf, Ayah 20

Their awakening and sending One of Themselves to buy Food Allah says: `just as We caused them to ...

كَمْ لَبِثْتُمْ

(How long have you stayed (here)) meaning, `how long have you slept'

قَالُواْ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ

(They said: "We have stayed a day or part of a day.") because they entered the cave at the beginning of the day, and they woke up at the end of the day, which is why they then said,

أَوْ بَعْضَ يَوْمٍ قَالُواْ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ

("...or a part of a day." They said: "Your Lord knows best how long you have stayed...") meaning, `Allah knows best about your situation.' It seems that they were not sure about how long they had slept, and Allah knows best. Then they turned their attention to more pressing matters, like their need for food and drink, so they said:

The word: رجم (rajm) in: يَرْ‌جُمُوكُمْ means they will stone you to death - 19.' It will be recalled that the king had warned them - before they went to the Cave - that they will be killed if they kept adhering to their present faith. This verse tells us that a renegade in their faith used to be punished by being stoned to death in which everyone participated, expressed collective anger and lent a hand in killing him.

Perhaps, the punishment for adultery committed by a married man or woman by stoning to death, as proposed in the Shari` ah of Islam, may be aimed at exposing the one guilty of this abominable act at the cost of all norms of modesty and propriety. The execution of the culprit was to remain public with everyone joining in so that two things were ensured - let that disgrace be at collective level, and let all Muslims express their wrath practically so that no one dares repeat this act of shame among them.

The expression فَابْعَثُوا أَحَدَكُم (So send one of you – 19) tells us that the group in the Cave picked up a man from among them to go to the city and gave him the money to buy food which he would bring back. Al-Qurtubi finds this significant. He quotes Ibn Khuwaizmandad and describes some rulings deduced from here.

Rulings

1. Partnership in capital is permissible - because, this amount was shared by all.

2. Power of attorney or delegation of management is permissible in capital, that is, one person can, as an authorized agent disburse from shared capital with the permission of others.

If a group of people shares food, it is permissible - though, individual food intake usually differs with one eating less while the other, more.

When the Men of the Cave woke up from their sleep, they naturally started discussing the duration of their sleep. But, time had stopped for them by God’s order and as such the period which was spread over centuries for others appeared to be just one day for the Men of the Cave. After getting up they felt hungry. Still having some silver coins in their possession, they sent one of their number out with a coin. They insisted on his searching for clean food thinking that perhaps ‘halal’ food would be available in the Christian localities of the city. Moreover, they advised the concerned person to handle the matter cautiously and wisely, because, on the basis of past experience, they were afraid that if their opponents came to know of their existence, they would try to persuade them to return to polytheism and, on their refusal, they would kill them.