Surah Al-Ma'arij, Ayah 32

Man is Impatient Allah informs about man and his inclination to corrupt his behavior.

Allah says,

إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً

(Verily, man was created very impatient;) Then, Allah explains this statement by saying,

إِذَا مَسَّهُ الشَّرُّ جَزُوعاً

(Apprehensive when evil touches him;) meaning, whenever any harm touches him he is frightful, worried and completely taken back due to the severity of his terror and his despair that he will receive any good after it.

وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً

(And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he is stingy with it, not sharing it with others. He will withhold the right of Allah with that blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-Hakim that he heard Abu Hurayrah saying, "The Messenger of Allah ﷺ said,

Rights of Allah and Rights of Human beings both are included in Trust Obligations

وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَ‌اعُونَ (and those who are careful about their trusts and covenants...70:32). The word amanat is the plural of amanah 'trust and covenant' as in:

إِنَّ اللَّـهَ يَأْمُرُ‌كُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا

'Surely, Allah commands you to fulfill trust obligations towards those entitled to them. [ 4:58] '

The use of plural number indicates that amanah does not only refer to 'that which people might deposit with a trustee for safe-keeping' but it also refers to 'all obligatory rights that are necessary to fulfill'. Breach of trusts and covenants is dishonesty. Trust obligations include all Divine rights, such as salah, siyam, hajj and zakah, as well as all human rights, such as rights that Allah has imposed between human beings, or human beings themselves might have entered into binding contracts and covenants. Fulfillment of them is obligatory. Failure to comply with their terms and conditions would amount to breach, or dishonesty. [ Mazhari، condensed ].

The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.