Man is Impatient Allah informs about man and his inclination to corrupt his behavior.
Allah says,
إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً
(Verily, man was created very impatient;) Then, Allah explains this statement by saying,
إِذَا مَسَّهُ الشَّرُّ جَزُوعاً
(Apprehensive when evil touches him;) meaning, whenever any harm touches him he is frightful, worried and completely taken back due to the severity of his terror and his despair that he will receive any good after it.
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً
(And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he is stingy with it, not sharing it with others. He will withhold the right of Allah with that blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-Hakim that he heard Abu Hurayrah saying, "The Messenger of Allah ﷺ said,
Continue reading the tafsir of ayahs 19–35 وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ (...and those who are upright in their testimonies, [ 70:33] '. The word shahadat is the plural of shahadah. The use of plural number in this verse too indicates that there are many types and categories of 'testimony', and it is necessary to stand firm by one's testimony of any type. This includes testifying to the faith of Islam, Divine existence and His Oneness, and testifying that Sayyidna Muhammad ﷺ is His Final Messenger. It is obligatory to testify to the crescent of Ramadan, if one has seen it. Giving a true and accurate account of Shari'ah matters as expert witness, and in all judicial hearings is also implied. Everyone is duty-bound to offer the testimony when summoned. It is prohibited to add or omit any part thereof. According to this verse, it is obligatory to bear testimony, to be upright in it and stand firm by it.
Al-hamdulillah
The Commentary on
Surah Al-Ma’ arij
Ends here.
These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.