Surah Al-Ma'idah Ayah 120 (5:120) — Meaning & Tafsir | Quran.GG

Surah Al-Ma'idah, Ayah 120

5:120 · Meaning and tafsir

لِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌۢ ١٢٠

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

Surah Al-Ma'idah 5:120 in Arabic with its translation: “To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all…”

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Tafsir Ibn Kathir (abridged)

Only Truth will be of Benefit on the Day of Resurrection

Allah answers His servant and Messenger `Isa, son of Maryam, after he disowns the disbelieving Christians who lied about Allah and His Messenger, and when `Isa refers their end to the will of his Lord,

هَـذَا يَوْمُ يَنفَعُ الصَّـدِقِينَ صِدْقُهُمْ

(This is a Day on which the truthful will profit from their truth.) Ad-Dahhak said that Ibn `Abbas commented, "This is the Day when Tawhid will benefit those who believed in it."

لَهُمْ جَنَّـتٌ تَجْرِى مِن تَحْتِهَا الاٌّنْهَـرُ خَـلِدِينَ فِيهَآ أَبَداً

(Theirs are Gardens under which rivers flow (in Paradise) -- they shall abide therein forever.) and they will never be removed from it,

Continue reading the tafsir of ayahs 119–120

Ma'arif al-Qur'an

The Linkage of Verses

The first two sections (Ruku`) appearing earlier describe some of the happenings on the day of Qiyamah such as the reckoning, the questions and their answers. Mentioned now is the outcome of the probe and reckoning of that fateful day.

Commentary

Notes

1. Verse 119 opens with the words: قَالَ اللَّـهُ هَـٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ (Allah said, "This is a day the truth of the truthful shall bring benefit to them). Generally, what is according to what has happened is called truth while that which is not according to what has happened is referred to as false or a lie. But, according to the -Qur'an and Sunnah, sidq (truth) and kidhb کِذب (lie) are general, that is, they refer to both words and deeds. As such, given here is a Hadith in which counter-factual deed has been called kidhb مَن تَحَلَّی بِمَا لَم یُعطَ کَانَ کَلَابِسِ ثَوبَی زُورِ [ that is, whoever adorns himself (or herself) with what has not been given to him (or her) (that is, claims a quality or deed not in him or her) then, it is as if he has put on two garbs of a lie – [ Mishkat ].

Continue reading the tafsir of ayahs 119–120

Tazkirul Quran

This world has been created for the sake of putting man to the test. Therefore, everybody has freedom here. Here man may prosper even after linking with God and his prophet a religion which is not connected with God and His prophet. Here, even on the strength of imaginary hopes and false wishes, the right to paradise can be claimed. Here, it is possible for a man to create a great fanfare about his leadership and to ‘prove’ that whatever he does is exactly according to the religion of God. But, no such thing will be useful on the Day of Judgement. What will be useful on the Day of Judgment will be that man should prove truthful in the eyes of God. The test of the community bearing the Divine Scripture is not whether they are the claimants of faith or not. Their real test is a demonstration of their ability to prove their claim to Faith.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.