Surah Al-Muddaththir Ayah 21 (74:21) — Meaning & Tafsir | Quran.GG

Surah Al-Muddaththir, Ayah 21

74:21 · Meaning and tafsir

ثُمَّ نَظَرَ ٢١

Then he considered [again];

Surah Al-Muddaththir 74:21 in Arabic with its translation: “Then he considered [again];”

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Tafsir Ibn Kathir (abridged)

A Threat for Whoever claims that the Qur'an is Magic

Allah threatens this wicked person whom He has favored with the blessings of this world, yet he is ungrateful for the blessings of Allah and he meets them with disbelief (in Allah) and rejection of His Ayat. He invents lies against Allah's Ayat and claims that they are the words of a man. Allah recounts to him His favors upon him when He says,

ذَرْنِى وَمَنْ خَلَقْتُ وَحِيداً

(Leave Me alone (to deal) with whom I created lonely.) meaning, he came out of the womb of his mother alone, without any wealth or children. Then, Allah provided him with

مَالاً مَّمْدُوداً

(resources in abundance.) meaning, vast and abundant. Allah then made for him,

Continue reading the tafsir of ayahs 11–30

Ma'arif al-Qur'an

The Annual Income of Walid Ibn Mughirah: Ten Million Guineas

The disbeliever referred to here is Walid Ibn Mughirah. Allah had favoured him with abundant wealth, property and children. According to Ibn ` Abbas 4his land, property and gardens stretched from Makkah to Ta'if. According to Thauri, his annual income was ten million Dinars. Some scholars have estimated less than this amount. It is, nonetheless, agreed that the income and yearly produce of his fields and gardens were available in every season, winter or summer. Thus the Qur'an says:

وَّجَعَلْتُ لَهٗ مَالًا مَّمْدُوْدًا وَّبَنِيْنَ شُهُوْدًا (and I gave him extensive wealth, [ 12] and sons present before (his) eyes...74:12-13) He was recognised as the Arab leader. He was known among his fellow citizens by the title of raihanah (the Fragrance) of the Quraish. He himself used to boastfully refer to himself as Wahid Ibn-ul-Walhid 'Unique, the son of the Unique', meaning 'Neither I have any match in my nation, nor my father Mughirah.'. [ Qurtubl ]. But he was ungrateful to Allah for His favours. Despite accepting Qur'an as the Word of Allah, he imputed a lie to the Qur'an, calling it sorcery and calling the Holy Prophet a sorcerer. Tafsir of Qurtubi recounts the story thus: When the following passage of the Qur'an was revealed, the Holy Prophet was reciting it:

Continue reading the tafsir of ayahs 12–30

Tazkirul Quran

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.