Surah Al-Muddaththir, Ayah 4

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

The First Ayat to be revealed after `Read!

It has been confirmed in the Sahih Al-Bukhari and Sahih Muslim on the authority of Abu Salamah that Jabir bin `Abdullah informed him that he heard the Messenger of Allah ﷺ speaking about the time period (of the pause in) revelation. The Prophet said,

«فَبَيْنَا أَنَا أَمْشِي إِذْ سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي قِبَلَ السَّمَاءِ، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ، قَاعِدٌ عَلَى كُرْسِيَ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجُئِثْتُ مِنْهُ حَتْى هَوَيْتُ إِلَى الْأَرْضِ، فَجِئْتُ إِلَى أَهْلِي فَقُلْتُ: زَمِّلُونِي زَمِّلُونِي فَزَمَّلُونِي. فَأَنْزَلَ (اللهُ تَعَالى):

Injunction [ 3]

وَثِيَابَكَ فَطَهِّرْ (and purify your clothes... 74:4) The word thiyab is the plural of thaub. In its primary sense, it refers to 'clothes or garment'. Metaphorically, the words thaub and libas at times refer to 'action, heart, soul, moral character and religion.' Man's body may also be referred to as libas'. The Holy Qur'an and Arabic idioms bear ample testimony to this. Scholars of tafsir have taken all these senses into account when interpreting this verse. The variant interpretations may not be suspected of contradiction or conflict. The different interpretations attached to the verse enrich its significance. Thus the verse would signify that the body and clothes must be kept clean from all kinds of physical impurity. The heart and soul must be kept clean from false beliefs and adulterating thoughts, and free from base morals or from moral decadence. From this it is deducible that it is forbidden to trail the pants or loin-cloth below the ankle, because this is likely to pollute the garment. The injunction of cleansing the garment may signify that the garment must not be made or bought of unlawful money. It must not be made in such a way as the sacred law does not permit. Apparently, the injunction of cleansing the clothes is not specific to prayers. The injunction applies under all conditions. Thus the jurists have ruled that it is not permitted to keep the body and clothes unclean, without necessity, even outside prayers. Likewise, it is not permitted to sit in an unclean place. In times of necessity, it would be an exception. [ Mazharil. The Holy Qur'an says: اِنَّ اللّٰهَ يُحِبُّ التَّـوَّابِيْنَ وَيُحِبُّ الْمُتَطَهِّرِيْنَ

'...Surely Allah loves those who are most repenting, and loves those who keep themselves pure.[ 2:222] '

And according to a hadith narrative 'Cleanliness is half the faith'. Therefore, a Muslim, under all conditions and circumstances, needs to keep his body, clothes and house clean and pure and also maintain his inner cleanliness of the heart. And Allah knows best!