Surah Al-Mu'minun Ayah 105 (23:105) — Meaning & Tafsir | Quran.GG

Surah Al-Mu'minun, Ayah 105

23:105 · Meaning and tafsir

أَلَمْ تَكُنْ ءَايَـٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥

[It will be said], "Were not My verses recited to you and you used to deny them?"

Surah Al-Mu'minun 23:105 in Arabic with its translation: “[It will be said], "Were not My verses recited to you and you used to deny them?"”

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Tafsir Ibn Kathir (abridged)

Rebuking the People of Hell, their admission of Their Wretchedness and their Request to be brought out of Hell

This is a rebuke from Allah to the people of Hell for the disbelief, sins, unlawful deeds and evil actions that they committed, because of which they were doomed. Allah says:

أَلَمْ تَكُنْ ءَايَـتِى تُتْلَى عَلَيْكُمْ فَكُنْتُمْ بِهَا تُكَذِّبُونَ

("Were not My Ayat recited to you, and then you used to deny them") meaning, `I sent Messengers to you, and revealed Books, and cleared the confusion for you, so you have no excuse.' This is like the Ayat:

لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ

(in order that mankind should have no plea against Allah after the Messengers) 4:165

وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً

(And We never punish until We have sent a Messenger) 17:15.

كُلَّمَا أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ

(Every time a group is cast therein, its keeper will ask: "Did no warner come to you") Until His saying;

فَسُحْقًا لاًّصْحَـبِ السَّعِيرِ

(So, away with the dwellers of the blazing Fire!) They will say:

رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْماً ضَآلِّينَ

(Our Lord! Our wretchedness overcame us, and we were (an) erring people.) meaning, evidence has been established against us, but we were so doomed that we could not follow it, so we went astray and were not guided. Then they will say:

رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَـلِمُونَ

(Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.) meaning, send us back to the world, and if we go back to what we used to do before, then we will indeed be wrongdoers who deserve punishment. This is like the Ayat:

فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِّن سَبِيلٍ

(Now we confess our sins, then is there any way to get out) Until His statement:

فَالْحُكْمُ للَّهِ الْعَلِـىِّ الْكَبِيرِ

(So the judgment is only with Allah, the Most High, the Most Great!") 40:11-12 meaning, there will be no way out, because you used to associate partners in worship with Allah whereas the believers worshipped Him Alone.

Ma'arif al-Qur'an

وَهُمْ فِيهَا كَالِحُونَ And they will be disfigured therein - 23:104). The word is used for a person whose lips do not meet and leave his teeth fully exposed, which looks very ugly. It is said that the upper lip of a person consigned to Hell will be drawn up and his lower lip will be drawn down so that his teeth will remain visible at all times.

Tazkirul Quran

As soon as man dies, he is separated from the present world and reaches a point of no-return. Now, he realises that the life Hereafter, which he had hitherto ignored, was in fact the real target in life. The possessions of the pre-death period were for the purpose of earning credit towards the life Hereafter and not as ends in themselves. So, after death, he will immediately want to be sent back to this world. But this will not be possible, because in accordance with the creation plan of God, every man is given only one chance. In the present world man relies on his friends and relatives, but on Judgement Day he will be all alone. There, only his good deeds will be of avail. Nothing else will save him.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.