Surah Al-Mu'minun Ayah 3 (23:3) — Meaning & Tafsir | Quran.GG

Surah Al-Mu'minun, Ayah 3

23:3 · Meaning and tafsir

وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ ٣

And they who turn away from ill speech

Surah Al-Mu'minun 23:3 in Arabic with its translation: “And they who turn away from ill speech”

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Tafsir Ibn Kathir (abridged)

Which was Revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

The Success is for the believers whose qualities are described here

قَدْ أَفْلَحَ الْمُؤْمِنُونَ

(Successful indeed are the believers) means, they have attained victory and are blessed, for they have succeeded. These are the believers who have the following characteristics:

الَّذِينَ هُمْ فِى صَلاَتِهِمْ خَـشِعُونَ

(Those who with their Salah are Khashi`un.) `Ali bin Abi Talhah reported that Ibn `Abbas said:

خَـشِعُونَ

"(Khashi`un) means those with fear and with tranquillity." This was also narrated from Mujahid, Al-Hasan, Qatadah and Az-Zuhri. It was reported from `Ali bin Abi Talib, may Allah be pleased with him, that Khushu` means the Khushu` of the heart. This was also the view of Ibrahim An-Nakha`i. Al-Hasan Al-Basri said, "Their Khushu` was in their hearts." So they lowered their gaze and were humble towards others. Khushu` in prayer is only attained by the one who has emptied his heart totally, who does not pay attention to anything else besides it, and who prefers it above all else. At that point it becomes a delight and a joy for eyes, as in the Hadith recorded by Imam Ahmad and An-Nasa'i from Anas, who said that the Messenger of Allah ﷺ said:

Continue reading the tafsir of ayahs 1–11

Ma'arif al-Qur'an

What is Falah? How and from where can it be obtained?

قَدْ أَفْلَحَ الْمُؤْمِنُونَ

Success is really attained by the believers - 23:1.

The word falah (translated above as 'success' ) has been used in the Qur'an and Sunnah on numerous occasions. The call to prayers invites every Muslim towards falah five times a day. The word signifies the attainment of all desires as well as protection from all misfortunes. (Qamus). It is so comprehensive in its connotation that it may be regarded as the acme of one's desire - but the total falah, where no desire remains unfulfilled or complete immunity from the vicissitudes of fate exists, is not granted even to great kings or to the most revered prophets of Allah. In any case there is an ever-present fear of a decline in or loss of good fortune, or the apprehension of an impending disaster, and no living person can claim to be free from it.

Continue reading the tafsir of ayahs 1–6

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.