Surah Al-Qalam Ayah 30 (68:30) — Meaning & Tafsir | Quran.GG

Surah Al-Qalam, Ayah 30

68:30 · Meaning and tafsir

فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَـٰوَمُونَ ٣٠

Then they approached one another, blaming each other.

Surah Al-Qalam 68:30 in Arabic with its translation: “Then they approached one another, blaming each other.”

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Tafsir Ibn Kathir (abridged)

A Parable of the Removal of the Earnings of the Disbelievers

This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad ﷺ to them. But they met him with denial, rejection and opposition. Therefore Allah says,

إِنَّا بَلَوْنَـهُمْ

(Verily, We have tried them) meaning, `We have tested them.'

كَمَا بَلَوْنَآ أَصْحَـبَ الْجَنَّةِ

(as We tried the People of the Garden,) This refers to a garden containing different types of fruits and vegetation.

إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَ

(when they swore to pluck the fruits of the (garden) in the morning,) meaning, they vowed between themselves during the night that they would pluck the fruit of the garden in the morning so that poor and the beggars would not know what they were doing. In this way they would be able to keep its fruit for themselves and not give any of it in charity.

Continue reading the tafsir of ayahs 29–41

Ma'arif al-Qur'an

فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ (Then, (at the beginning,) they started reproaching one another; 68:30). That is to say, at the beginning they made admission of guilt, but then they turned to face each other in mutual accusation, blaming each other for the punishment that visited them, whereas the crime was not committed by only a single person from among them, but it was committed jointly by all or most of them.

A note of caution

A common misdeed, in our days, is that when a calamity befalls a group of people due to their collective conduct, an additional scourge that befalls them is that, (instead of reforming themselves,) they start wasting their time in accusing each other.

Tazkirul Quran

‘Do not give in to the deniers of truth’ means that the words of those who deny the truth are not worthy of acceptance. On the one hand, there is the upholder of Truth, who has taken his stand by virtue of reasoning. There is no contradiction between his words and his actions. On the other hand, there are his opponents who are of low character and have nothing to their credit except for false utterances. The missionary of Truth relies on Truth, whereas his opponents rely on their material status. The missionary of Truth is a follower of principles, unlike his opponents who are unprincipled, and whose views are highly inconsistent. For one who has a sound mind, this difference is enough to show who is on the right path and who is not.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.