Surah Al-Qamar, Ayah 33

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril, peace be upon him, to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَـصِباً إِلاَّ آلَ لُوطٍ نَّجَّيْنَـهُم بِسَحَرٍ

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

كَذَلِكَ نَجْزِى مَن شَكَرَوَلَقَدْ أَنذَرَهُمْ بَطْشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

هَـؤُلآءِ بَنَاتِى إِن كُنْتُمْ فَـعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّ

(They said: "Surely, you know that we have neither any desire nor need of your daughters!")(11:79), meaning, `we do not have any desire for women,'

وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

Lexicological Analysis

The word سُعُر su'ur has appeared twice in this Surah. First it has appeared in verse 24 in connection with the people of Thamud where it is their own word, and means 'madness or insanity'. The second time, the word appears in connection with the punishment of the sinners where it is the word of Allah in the forthcoming verse [ 47] فِي ضَلَالٍ وَسُعُرٍ‌. Here the word سُعُر su'ur may also be taken in the sense of Hell-Fire. According to lexicologists, the word su'ur is used in both these senses.

رَ‌اوَدُوهُ عَن ضَيْفِهِ (And they had even tried to tempt him against his guests...54:37). The word murawadah signifies to entice someone to satisfy one's lust. This verse refers to the night when the angels came to Prophet Lut (علیہ السلام) in the shape of handsome young men, as a test from Allah for his people who were addicted to homosexuality. Prophet Lut (علیہ السلام) hosted his guests. The licentious people came to him from every direction, and the Prophet Lut (علیہ السلام) had to shut the door to protect his guests. They came during the night and tried to break the door down and scale the walls to come in. The immoral behaviour of his people distressed Prophet Lut (علیہ السلام) but when the guests revealed to him that they were angels and have been sent by Allah to inflict destructive punishment on his people, he felt comforted; they assured him that they will not be able to hurt them in any way.

A prophet always appears in the shape of an ordinary man. So, man is not able to recognise him. Similarly, the she-camel sent by God was also apparently like an ordinary camel. So, the people of Thamud were unable to recognise it and killed it. Our world presents just this kind of test. Here, people are required to see the representative of God in the apparently ordinary person and the she-camel of God in the apparently ordinary she-camel. Those who fail in this test never find the path of righteousness. Though the Quran is a deeply meaningful book, there is the utmost clarity in its style of expression. For this reason it has become very easy to understand the Quran, whether its readers be of greater or lesser education.