Allah the Exalted states that the criminals are misguided away from the truth and engulfed in confusion, because of the doubts and uncertainty they are in. This description befits every disbeliever and innovator of all types and forms of sects. Allah the Exalted said,
يَوْمَ يُسْحَبُونَ فِى النَّارِ عَلَى وُجُوهِهِمْ
(The Day they will be dragged on their faces into the Fire), meaning, just as they were consumed in doubt, suspicion and hesitation, they ended up in the Fire. And just as they were misguided, they will end up being dragged on their faces, unaware of where they will be taken. They will be admonished and criticized,
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ (Verily, We have created everything according to [ Our ] predestination...54:49). In the prepositional phrase bi-qadar, the word qadar literally denotes to 'measure' and to create something with a proper measure and proportion. It is possible for this literal sense of the word to apply in the current verse: Allah is the Supreme Sage Who created every species of the existent entity wisely with proper measurement - whether big or small, and in different shapes and sizes. Having created, He maintains the structure of every individual in a very wise measurement: The fingers and toes are not equal in size; the lengths are different; the length and breadth of hands and legs are wisely structured; and their bones, muscles and skins are created flexible to stretch and contract. When we analyze every single part of every single limb and organ of [ human ] body, we discern the wondrous vistas of Divine wisdom opening up.
Just as everything in the world is governed by definite rules, so also are human beings bound to follow fixed principles. They have been given the opportunity to perform deeds in the present world, but by the same fixed principles they are removed from the site of action and taken to the place where rewards and punishments are meted out. The power of the Creator, which is everywhere manifested, is enough to ensure that this happening will occur exactly at the appointed time without delay. Similarly, the system of recording existing in the present world is advance intimation of the fact that (in the Hereafter) everybody will be given such treatment as will be strictly in accordance with his deeds. However, all such matters will be comprehended only by one who by nature is inclined to give deep consideration to events and who, going beyond appearances, is able to see the inner latent realities. The present world is a world of trial. Here everybody has full freedom. So, in this world it is possible for a man to gain prominence, even if he lives a life of falsehood in order to obtain respect and status. But nothing of this sort will be possible in the Hereafter. In the Hereafter, the manifestation of the perfect authority of God will guarantee that standing on any ground except that of Truth will be of no avail to anybody.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.