Surah Ali 'Imran Ayah 57 (3:57) — Meaning & Tafsir | Quran.GG

Surah Ali 'Imran, Ayah 57

3:57 · Meaning and tafsir

وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ ٥٧

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.

Surah Ali 'Imran 3:57 in Arabic with its translation: “But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh…”

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Tafsir Ibn Kathir (abridged)

Meaning of `Take You

Allah said,

إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ

(I will take you and raise you to Myself) while you are asleep. Allah said in a similar Ayat,

وَهُوَ الَّذِى يَتَوَفَّـكُم بِالَّيْلِ

(It is He Who takes your souls by night (when you are asleep).) 6:60, and,

اللَّهُ يَتَوَفَّى الاٌّنفُسَ حِينَ مِوْتِـهَا وَالَّتِى لَمْ تَمُتْ فِى مَنَامِـهَا

(It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep.) 39:42.

The Messenger of Allah ﷺ used to recite the following words when he would awaken;

«الْحَمْدُ للهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا، وَإِلَيْهِ النُّشُور»

Continue reading the tafsir of ayahs 55–58

Ma'arif al-Qur'an

Sequence

In the previous verse (56), it was said that Allah will be the final judge and decision-maker in what they used to differ in between them-selves. This verse describes that decision.

Commentary

Are the sufferings of this world beneficial for the next life?

The words "I shall punish them in this world and in the Hereafter" in verse 56 may create a little doubt. Since the statement here relates to the Judgment to be pronounced on the Last Day, how can the statement -'I shall punish them in this world and in the hereafter`- be explained as this world of ours would not exist at that time and even though it exists today, but the Judgment is to be given on the Day of Resurrection?

Continue reading the tafsir of ayahs 56–58

Tazkirul Quran

The religious leaders of the Israelites refused to believe in Jesus Christ. In any society, it is the leading lights who have access to all resources, and, in addition to being in possession of religious seats, they become the representatives of religion in the eyes of the people. This being so, if someone is rejected by these influential people, not only is he deprived of life’s resources, but even after losing all for the sake of truth, he remains a heretic in people’s eyes. In such circumstances, the most difficult of tasks is to support a preacher of truth. It means testifying to his veracity in a general atmosphere of suspicion and opposition. It amounts to siding with the truth when it stands alone and unsupported. When the truth is presented in all its purity, all those who are leading a life of untruth feel on the defensive—especially those who, by having pasted the label of truth on their lives, have secured a position of honour in society. It is such as they who rise to suppress the call of truth, setting the people against the caller by putting wrong constructions on his words. When this does not work, they finally plan to resort to the use of power in order to annihilate both the call and the caller. But God’s succour is always with the preacher. That is why no opposition to him succeeds in suppressing the truth, and he is able to complete his mission. Those who oppose the call of truth are mischief-makers in the eyes of God. This is because they stop potential believers from reaching the path of Paradise. No evil can be greater than obstructing the path of those intent upon entering God’s Paradise.

Continue reading the tafsir of ayahs 54–57

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.