Surah An-Najm Ayah 6 (53:6) — Meaning & Tafsir | Quran.GG

Surah An-Najm, Ayah 6

53:6 · Meaning and tafsir

ذُو مِرَّةٍ فَٱسْتَوَىٰ ٦

One of soundness. And he rose to [his] true form

Surah An-Najm 53:6 in Arabic with its translation: “One of soundness. And he rose to [his] true form”

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Tafsir Ibn Kathir (abridged)

The Trustworthy Angel brought Allah's Revelation to the Trustworthy Messenger

Allah the Exalted states that the Message His servant and Messenger Muhammad ﷺ brought to people was taught to him by,

شَدِيدُ الْقُوَى

(mighty in power), he is Jibril, peace be upon him,

إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ذِى قُوَّةٍ عِندَ ذِى الْعَرْشِ مَكِينٍ مُّطَـعٍ ثَمَّ أَمِينٍ

(Verily, this is the Word a most honorable messenger, owner of power, with (Allah) the Lord of the Throne, obeyed (by the angels) and trustworthy.)(81:19-21) Allah said here,

ذُو مِرَّةٍ

(Dhu Mirrah), meaning, he is mighty in power, according to Mujahid, Al-Hasan and Ibn Zayd. In an authentic Hadith from `Abdullah bin `Umar and Abu Hurayrah, the Prophet said,

Continue reading the tafsir of ayahs 5–18

Ma'arif al-Qur'an

ذُو مِرَّ‌ةٍ فَاسْتَوَىٰ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ (one of vigour. So he stood poised, while he was on the upper horizon...53:6-7] The word mirrah means 'strength' or 'vigour'. This is another quality of Jibra'il (علیہ السلام) in that he is no weakling, but strong, mighty in power and firm, so that it may not be suspected that the devil may intercept the angel carrying the Divine revelation and snatch it away from him. Jibra'il (علیہ السلام) is so mighty in power and strength that the devil dare not come anywhere near him. The word اِسْتَوَىٰ istawa means to be or become straight or to level. The verse means that when he saw Jibra'il (علیہ السلام) the first time, the latter was descending from the heaven. Having descended, he sat or settled straight on the highest part of the horizon. Ufuq [ horizon ] is qualified by a'la [ the highest part or uppermost ] and it signifies that Jibra'il (علیہ السلام) was shown on the uppermost horizon, [ so that he could be seen clearly ] because the lower part of the horizon which seems to be adjacent to the earth is normally hidden from the sight [ as a result he would not have been visible to the Holy Prophet ﷺ .

Tazkirul Quran

The setting of the stars is a symbol which hints at the stable and flawless system governing the revolution of stars. This is an indication that the spiritual system established with the help of revelation and prophethood should also be flawless.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.