Surah An-Naml, Ayah 46

Salih and Thamud

Allah tells us about Thamud and how they responded to their Prophet Salih, when Allah sent him to call them to worship Allah alone, with no partner or associate.

فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

(Then look! They became two parties quarreling with each other.) Mujahid said, "These were believers and disbelievers." This is like the Ayah,

قَالَ الْمَلاَ الَّذِينَ اسْتَكْبَرُواْ مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُواْ لِمَنْ ءامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـلِحاً مُّرْسَلٌ مّن رَّبّهِ قَالُواْ إِنَّا بِمَآ أُرْسِلَ بِهِ مُؤْمِنُونَ قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا بِالَّذِى ءامَنتُمْ بِهِ كَـفِرُونَ

Commentary

لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ (why do you seek evil to come sooner before good? - 27:46). Sayyidna Salih (علیہ السلام) is referring here to the demand of the infidels that he should bring the divine torment to them in this world, so that they may know his truthfulness. Therefore, "evil" in this sentence stands for torment, while "good" refers to their repentance and invoking divine mercy. It, therefore means, "Why are you asking me to bring the divine punishment before you repent?"

The Queen of Sheba set forth from her country and reached Jerusalem. When she came to meet Solomon, the Queen, to her surprise, was asked whether her own throne resemebled the throne she saw at the palace. The Queen admitted that she was wonderstuck to see this throne which was exactly similar to her own. The throne which she had kept safe in her palace in Ma‘arib, had mysteriously traversed a distance of fifteen hundred miles and reached Jerusalem. After entering Solomon’s palace, the Queen of Sheba reached a room where the floor was made of thick, transparent slabs of glass with water flowing beneath them. Mistaking the floor for a pool of water, the Queen quickly pulled up her garment to prevent it from getting wet. Seeing this, Solomon explained to her that it was just the floor and not water. In this way, she was made to realise how outward appearances may deceive the understanding of men, the inner reality often being different from what meets the eye. Similarly, man starts worshipping the sun and moon because of their prominence, but the real God is beyond these visible phenomena. The Queen of Sheba had so far been worshipping the sun under the influence of the conventions of her nation. But, in the company of Solomon, whatever she heard and whatever she saw, completely banished from her mind all impressions of the majesty of anything other than God. Consequently, she renounced the religion of polytheism and whole-heartedly embraced the religion of monotheism.