Surah An-Naml Ayah 60 (27:60) — Meaning & Tafsir | Quran.GG

Surah An-Naml, Ayah 60

27:60 · Meaning and tafsir

أَمَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ ٦٠

[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].

Surah An-Naml 27:60 in Arabic with its translation: “[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the…”

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Tafsir Ibn Kathir (abridged)

The Command to praise Allah and send Blessings on His Messengers

Allah commands His Messenger to say:

الْحَمْدُ للَّهِ

(Praise and thanks be to Allah,) meaning, for His innumerable blessings upon His servants and for His exalted Attributes and most beautiful Names. And He commands him to send peace upon the servants of Allah whom He chose and selected, i.e., His noble Messengers and Prophets, may the best of peace and blessings from Allah be upon them. This was the view of `Abdur-Rahman bin Zayd bin Aslam and others; the meaning of the servants He has chose is the Prophets. He said, "This like He said in the Ayah;

سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ

Continue reading the tafsir of ayahs 59–60

Ma'arif al-Qur'an

Commentary

This incident has been related at many places in the Qur'an, especially in Surah Al-A` raf, where its necessary details have been discussed and may be consulted if required.

قُلِ الْحَمْدُ لِلَّـهِ (Say,"Praise belongs to Allah - 27:59). After describing some events of the prophets and earlier people, and the episodes of torments they faced, this sentence is addressed to the Holy Prophet ﷺ ، that he should express his gratitude to Allah Ta’ ala, for his followers have been exempted from the punishment in this world. He is further asked to say salam to the earlier prophets and God-fearing persons. Majority of the commentators have adopted this explanation, but some feel that this sentence is also addressed to Sayyidna Lut (علیہ السلام) .

Continue reading the tafsir of ayahs 59–61

Tazkirul Quran

The community of Lot, in its excessive sexual indulgence, had stooped to homosexuality. Lot, trying to stir their conscience, said, ‘O, subjects of God! You have been given eyes to observe things and the moral sense to be able to differentiate between good and bad. Then, how can you indulge in conduct which amounts to open shamelessness?’ The community had no reply to this. They could not reject the prophet’s words on the basis of logical arguments. So, they resorted to violence against him. But, when this stage is reached, the time comes for God’s final decision to be made without further delay. So they were destroyed by a volcanic eruption. Lot’s wife was also not exempt from this fate either, as she was one of the unbelievers. God deals with individuals according to their personal conduct and not on the basis of their being someone’s relatives or on the basis of their worldly connections. One who gives serious consideration to the aforesaid events of history, will cry out with feeling, ‘I express my heartfelt gratitude to God, who has arranged for the guidance of humanity in every age!’ And then his heart will be filled with respect for those who dedicated their lives to God and completed the mission of providing God’s guidance to everyone.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.