Surah An-Nas Ayah 4 (114:4) — Meaning & Tafsir | Quran.GG

Surah An-Nas, Ayah 4

114:4 · Meaning and tafsir

مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٤

From the evil of the retreating whisperer -

Surah An-Nas 114:4 in Arabic with its translation: “From the evil of the retreating whisperer -”

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Tafsir Ibn Kathir (abridged)

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

These are three attributes from the attributes of the Lord, the Mighty and Majestic. They are lordship, sovereignty and divinity. Thus, He is the Lord of everything, the King of everything and the God of everything. All things are created by Him, owned by Him, and subservient to Him. Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws. This (the whisperer) is the devil that is assigned to man. For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him. This devil will go to any lengths to confuse and confound him. The only person who is safe is He Whom Allah protects.

Continue reading the tafsir of ayahs 1–6

Ma'arif al-Qur'an

Verse [ 114:4] مِن شَرِّ‌ الْوَسْوَاسِ الْخَنَّاسِ (from the evil of the whisperer who withdraws [ when Allah's name is pronounced ].) After invoking three attributes of Allah, the present verse describes the one from whom protection is sought. He is 'the whisperer who withdraws'. The word waswas is originally an infinitive in the sense of waswasah 'to whisper [ that is, to use breath instead of voice, when saying something in barely audible way ] '. But here it is used as an hyperbolic expression to refer to 'Shaitan' in the sense that 'he is an embodiment of whisper'. Whispering of the Shaitan means that he invites people to his obedience by a superstitious discourse in a way that its subject is cast into man's heart, but no voice is heard. [ Qurtubi ].

The word خَنَّاسِ khannas is derived from khanasa which means 'to sneak, recede or withdraw furtively'. The Shaitan is so named because he puts himself in a squatting [ perched ] position on the heart of man. So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. When man becomes unmindful of Allah again, the Shaitan returns. Whenever man remembers Allah, he withdraws. This practice continues persistently. The Messenger of Allah ﷺ is reported to have said:

"Allah has built two houses in the heart of man, in one of which an angel resides and in the other the Shaitan. The angel urges him to do good works and the Shaitan induces him to do evil works. When man remembers Allah, the Shaitan withdraws. And when he stops remembering Allah, the Shaitan perches on the heart of man and pecks with his beak to whisper into it to do evil things." [ Transmitted by Abu Ya` la on the authority of Anas ؓ ، as quoted by Mazhari ].

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.