Surah Ash-Shu'ara Ayah 172 (26:172) — Meaning & Tafsir | Quran.GG

Surah Ash-Shu'ara, Ayah 172

26:172 · Meaning and tafsir

ثُمَّ دَمَّرْنَا ٱلْـَٔاخَرِينَ ١٧٢

Then We destroyed the others.

Surah Ash-Shu'ara 26:172 in Arabic with its translation: “Then We destroyed the others.”

Make something with this ayah

Turn it into a video for Stories, Reels or TikTok, recited by the reciter you pick, or an image on a background you choose. Free, in your browser.

Download this image

Tafsir Ibn Kathir (abridged)

Lut's Denunciation of His People's Deeds, Their Response and Their Punishment

The Prophet of Allah forbade them from committing evil deeds and intercourse with males, and he taught them that they should have intercourse with their wives whom Allah had created for them. Their response was only to say:

لَئِن لَّمْ تَنتَهِ يلُوطُ

(If you cease not, O Lut,) meaning, `if you do not give up what you have brought,'

لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ

(verily, you will be one of those who are driven out!) meaning, `we will expel you from among us.' This is like the Ayah,

فَمَا كَانَ جَوَابَ قَوْمِهِ إِلاَّ أَن قَالُواْ أَخْرِجُواْ ءَالَ لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهمْ أُنَاسٌ يَتَطَهَّرُونَ

Continue reading the tafsir of ayahs 165–175

Ma'arif al-Qur'an

إِلَّا عَجُوزًا فِي الْغَابِرِ‌ينَ

Except an old woman among those who remained behind. - 26:171

The word 'old woman' is used for the wife of Sayyidna Lut علیہ السلام who was an infidel and was agreeable to the unnatural act of the people of Lut (علیہ السلام) If the wife of Lut (علیہ السلام) was an old woman then the use of this word for her is quite clear, but if she was not old, then perhaps she was called 'old woman' for the reason that the prophet's wife is regarded like the mother of the Ummah, and to call a woman having many children as old is not unlikely.

Tazkirul Quran

The community in which Lot appeared, had crossed all limits in debauchery. Not being content with their wives, they had started indulging in homosexuality. Lot taught them God-worship and piety and attempted to dissuade them from indulging in evil deeds. Lot appeared in the community as a preacher whose personality was entirely free of falsehood and he never indulged in loose talk. Also, he completely abstained from raising matters of material interest. These events were enough to establish that Lot was fully serious about whatever he was saying. But as he spoke out against the behaviour of the community, they became his enemies. For Lot’s words to carry any weight, it was necessary for the people to fear God. But the people of his community had become completely devoid of this very virtue. Then, how could they pay attention to the prophet’s teachings?

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.