Which was revealed in Makkah
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
The Qur'an and the Disbelievers turning away;
They could be compelled to believe if Allah so willed At the beginning of the explanation of Surat Al-Baqarah we discussed the letters which appear at the beginning of some Surahs. Allah's saying:
تِلْكَ ءايَاتُ الْكِتَـبِ الْمُبِينِ
(These are the Ayat of the Book Mubin.) means, these are the verses of the Clear Qur'an, i.e. the clear and unambiguous Book which distinguishes between truth and falsehood, misguidance and guidance.
لَعَلَّكَ بَـخِعٌ نَّفْسَكَ
(It may be that you are going Bakhi` yourself,) means, destroy yourself -- because of your keenness that they should be guided and your grief for them.
Continue reading the tafsir of ayahs 1–9 زَوْجٍ كَرِيمٍ (noble pair - 26:7). The word زَوْجٍ (zawj) literally means a pair. That is why man and woman, and male and female are called Zawj. Many species of trees have male and female among them. On this basis they can also be called Zawj (زَوْجٍ ). Sometimes the word Zawj is also used for a special kind. On the basis of this meaning all species of trees can be called Zawj. The meaning of Karim is a nice and favourite thing.
The call for Truth reveals itself with total clarity. The sign of a call being Divine is that everything is clear and based on clear arguments. One may deny it, but nobody would be in a position to say that he has not grasped its message. ‘It may be that you will destroy yourself.’ These words show the very strong feelings of well-wishing that a preacher has towards his addressees. The desire to spread the word of God gushes forth from such pure feelings. So, when God’s envoy observes that an addressee does not accept his message, he worries about him as a mother would worry about the welfare of her child. This sentence of the Quran is the confirmation of the benevalent feelings of the preacher and does not indicate criticism of his addressee. The call for Truth is the call of God. God is that Being who is all-powerful but who nevertheless may be denied or rebelled against. But, this present position is in accordance with God’s own plan. God wants such human beings to settle in paradise as are able to recognise the Truth in this world full of deception, and who bow down before Him without any compulsion. The selection of such individuals may be made only under conditions where everyone enjoys complete freedom of thought and action.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.