Surah Ash-Shuraa Ayah 21 (42:21) — Meaning & Tafsir | Quran.GG

Surah Ash-Shuraa, Ayah 21

42:21 · Meaning and tafsir

أَمْ لَهُمْ شُرَكَـٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ ٢١

Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.

Surah Ash-Shuraa 42:21 in Arabic with its translation: “Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not…”

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Tafsir Ibn Kathir (abridged)

The Provision of Allah in this World and the Hereafter

Here Allah speaks of His kindness towards His creation, in that He provides for every last one of them and does not forget anyone. When it comes to His provision, the righteous and the sinner are alike. Allah says:

وَمَا مِن دَآبَّةٍ فِي الاٌّرْضِ إِلاَّ عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَابٍ مُّبِينٍ

(And no moving creature is there on the earth but its provision is due from Allah. And He knows its dwelling place and its deposit. All is in a Clear Book.) (11:6) And there are many similar Ayat.

يَرْزُقُ مَن يَشَآءُ

(He gives provisions to whom He wills.) means, He gives generously to whomsoever He wills.

Continue reading the tafsir of ayahs 19–22

Ma'arif al-Qur'an

Commentary

اللَّـهُ لَطِيفٌ بِعِبَادِهِ (Allah is kind to His slaves - 42:19). The word, latif used in the text has more than one lexical meanings. Sayyidna Ibn ` Abbas ؓ has translated it here as kind, and Sayyidna ` Ikrimah ؓ has translated it as benefactor.

Muqatil (رح) has said that Allah Almighty is kind to all His servants, so much so that even the infidels and sinners keep on being showered with His worldly blessings. There are many types and kinds of the divine bounties, graces and favours showered upon His servants. That is why many meanings of the word latif have been stated in the Tafsir of Qurtubi, all of which are covered by the words ` kind' and ` benefactor'.

Continue reading the tafsir of ayahs 19–22

Tazkirul Quran

If a man insists that something is true, in spite of the fact that it is not so proved by the book of God, it means that he is holding others equal to God. In other words, he is giving to those other than God the right to devise his religion for him. This is a very serious matter. The fact is that the right to decide upon or formulate anything in the nature of religion (din) rests with the one and only God. To entrust this right to anybody other than God is obviously engaging in polytheism (ascribing partners to God), and this is absolutely unpardonable in the eyes of God.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.