Surah At-Tur, Ayah 29

Absolving the Prophet of the False Accusations the Idolators made against Him

Allah the Exalted commands His Messenger to convey His Message to His servants and remind them of His revelation that has been sent down to him. Next, Allah refutes the false accusations that the liars and sinners accused the Prophet of,

فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِكَـهِنٍ وَلاَ مَجْنُونٍ

(Therefore, remind. By the grace of Allah, you are neither a Kahin nor a madman.) Allah says, `by the grace of Allah, you, O Muhammad, are not a Kahin, as the ignorant Quraysh idolators claim.' A Kahin is the soothsayer who receives information from the Jinns that the Jinns are able to eavesdrop on news from heaven,

وَلاَ مَجْنُونٍ

(nor a madman) whom Shaytan has possessed with insanity. Allah the Exalted said, while chastising the pagans for uttering false statements about the Prophet ,

أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ

(Or do they say: "A poet! We await for him some calamity by time!") They said, `We await a disaster to strike him, for example, death. We will be patient with him until death comes to him and we, thus, get rid of his bother and from his Message.' Allah the Exalted said,

قُلْ تَرَبَّصُواْ فَإِنِّى مَعَكُمْ مِّنَ الْمُتَرَبِّصِينَ

(Say: "Wait! I am with you among those who wait!") `wait and I too will wait with you, and you will come to know to whom the good end and triumph shall be granted in this life and the Hereafter.' Muhammad bin Ishaq reported that `Abdullah bin Abi Najih said that Mujahid said that Ibn `Abbas said, "When the Quraysh gathered in the Dar An-Nadwah (their meeting place) to discuss the matter of the Prophet, one of them said, `Jail him in chains. Then we will wait and in time, a calamity will strike him; he will die just as the poets before him died, such as Zuhayr and An-Nabighah, for he is a poet just like them.' Allah the Exalted said in response to their statement,

أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ

(Or do they say: "A poet! We await for him some calamity by time!")" Allah the Exalted said,

أَمْ تَأْمُرُهُمْ أَحْلَـمُهُمْ بِهَـذَآ

(Or do their minds command them this), `do their minds command them to tell these lies against you (O Muhammad), even though they know in their hearts that they are untrue and false,'

أَمْ هُمْ قَوْمٌ طَاغُونَ

(or are they people transgressing all bounds) `surely, they are misguided, stubborn and unjust people, and this is why they say what they say about you (O Muhammad). ' Allah the Exalted said,

أَمْ يَقُولُونَ تَقَوَّلَهُ

(Or do they say: "He has forged it") They said, `he has forged this Qur'an and brought it from his own.' Allah the Exalted responded to them,

بَل لاَّ يُؤْمِنُونَ

(Nay! They believe not!), meaning, their disbelief drives them to utter these statements,

فَلْيَأْتُواْ بِحَدِيثٍ مِّثْلِهِ إِن كَانُواْ صَـدِقِينَ

(Let them then produce a recitation like unto it if they are truthful.) meaning, if they are truthful in their statement that Muhammad ﷺ has forged this Qur'an and brought it of his own, then let them produce something similar to what he has brought forth, as in this Qur'an! And even if they combine their strength to that of the people of the earth, Jinns and mankind alike, they will never produce something like the Qur'an, or ten Surahs like it, or even one Surah!

The Believing Children of the Righteous will benefit from their relationship with their Believing Parents in Paradise

وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّ‌يَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّ‌يَّتَهُمْ (And those who believed and their children followed them in belief, We will join their children with them,... 52:21) Sayyidna Ibn 'Abbas ؓ reports from the Holy Prophet ﷺ who said:

"Verily, Allah elevates the ranks of the believers' children to the rank of their parents, even though the latter do not deserve the same rank as their parents deserve, so that the eyes of the parents are comforted." (Hakim, al-Baihaqi in his Sunan, al-Bazzar, Abu Nu'aim in al-Hilyah, ibn-Jarir and ibn-Abi Haim as quoted by Mazhari [ Tr.])

In the Hereafter, it will not happen that one man’s sins are attributed to another, and nobody will be able to enter Paradise except on the basis of his faith and his own righteous deeds. But, the occupants of Paradise will be given one special privilege: if parents are in a high stratum of Paradise and their children in some other stratum, the children will be united with their parents so that their happiness should increase. Only one who, in spite of being among his wife and children, has always been moved by the fear of God and who linked his hopes and fears with the one and only God, will be entitled to enter the sublime world of Paradise.