Surah Az-Zukhruf Ayah 11 (43:11) — Meaning & Tafsir | Quran.GG

Surah Az-Zukhruf, Ayah 11

43:11 · Meaning and tafsir

وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ تُخْرَجُونَ ١١

And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -

Surah Az-Zukhruf 43:11 in Arabic with its translation: “And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you…”

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Tafsir Ibn Kathir (abridged)

The Idolators' admission that Allah is the Sole Creator, and Further Evidence of that

Allah says: `If you, O Muhammad, were to ask these idolators who associate others with Allah and worship others besides Him,'

مَّنْ خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ

("Who has created the heavens and the earth" They will surely say: "The All-Mighty, the All-Knower created them.") In other words, they will admit that the Creator of all that is Allah Alone, with no partner or associate, yet they still worship others -- idols and false gods -- alongside Him.

الَّذِى جَعَلَ لَكُمُ الاٌّرْضَ مَهْداً

(Who has made for you the earth like a bed,) means, smooth, stable and firm, so that you can travel about in it, and stand on it and sleep and walk about, even though it is created above water, but He has strengthened it with the mountains, lest it should shake.

Continue reading the tafsir of ayahs 9–14

Ma'arif al-Qur'an

Commentary

جَعَلَ لَكُمُ الْأَرْ‌ضَ مَهْدًا (has made the earth a cradle for you - 10) meaning that the comfort provided by the earth is that of a cradle; its apparent look of being a plain floor does not negate its being spherical.

Tazkirul Quran

Today there are countless people in the world who speak of previous prophets with reverence. In view of this, it appears very strange that these very prophets (including the Prophet Muhammad) were ridiculed and mocked by their contemporaries. The reason for this is not that the people of those days were savage and the people of today are civilized. It is simply due to a difference in the times. Today, after the lapse of centuries, every prophet is surrounded by an aura of historical glory. So, every superficial admirer of appearances recognises the prophet. But, to his contemporaries, the prophet appeared to be an ordinary person. At that time, in order to discover and recognise the reality of the prophetic position of a prophet, a deep insight was required to discover the reality and, undoubtedly, such insight has always been very rare in this world. However badly a preacher’s addressees may treat him, he unilaterally exercises patience and carries on the work of his mission, until the day comes when God’s will is made manifest on what future course he should take.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.