Surah Fatir, Ayah 13

The gods of the Idolators do not even own a Qitmir

Another aspect of His perfect power and might is that He has subjugated the night with its darkness and the day with its light. He takes from the length of the one and adds it to the shortness of the other, until they become equal. Then He takes from the latter and adds to the former, so one becomes long and the other becomes short, so they take from one another in summer and in winter.

وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ

(And He has subjected the sun and the moon,) and the stars and planets, with their light. All of them run in their appointed courses and in the manner prescribed for them, as decreed by the Almighty, All-Knowing.

كُـلٌّ يَجْرِى لاًّجَـلٍ مُّسَـمًّى

each runs its course for a term appointed. means, until the Day of Resurrection.

ذَلِكُـمُ اللَّهُ رَبُّـكُمْ

Such is Allah, your Lord؟ means, the One Who has done all this is the Almighty Lord besides Whom there is no other true God.

وَالَّذِينَ تَدْعُونَ مِن دُونِهِ

(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,'

مَا يَمْلِكُونَ مِن قِطْمِيرٍ

own not even a Qitلm0r. Ibn Abba0s, may Allah be pleased with him, Muja0hid, Ikrimah, Ata0 , Atلiyah Al- Awfi, Al-Hلasan, Qata0dah and others said, This is the thread that is attached to the pit of a date. In other words, they do not possess anything in the heavens or on earth, not even anything equivalent to this Qitلm0r. Then Allah says:

إِن تَدْعُوهُمْ لاَ يَسْمَعُواْ دُعَآءَكُمْ

(If you invoke them, they hear not your call;) means, `the gods upon whom you call instead of Allah, do not hear your supplication, because they are inanimate and have no soul in them.'

وَلَوْ سَمِعُواْ مَا اسْتَجَابُواْ لَكُمْ

(and if (in case) they were to hear, they could not grant it to you.) means, `they are not able to do any of the things that you ask them for.'

وَيَوْمَ الْقِيَـمَةِ يَكْفُرُونَ بِشِرْكِـكُمْ

And on the Day of Resurrection, they will disown your worshipping them means, `they will disown you.' This is like the Ayat:

وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لاَّ يَسْتَجِيبُ لَهُ إِلَى يَوْمِ الْقِيَـمَةِ وَهُمْ عَن دُعَآئِهِمْ غَـفِلُونَ - وَإِذَا حُشِرَ النَّاسُ كَانُواْ لَهُمْ أَعْدَآءً وَكَانُواْ بِعِبَادَتِهِمْ كَـفِرِينَ

(And who is more astray than one who calls on besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls to them And when mankind are gathered, they (false deities) will become their enemies and will deny their worshipping.) (46:5-6), and

وَاتَّخَذُواْ مِن دُونِ اللَّهِ ءالِهَةً لِّيَكُونُواْ لَهُمْ عِزّاً

كَلاَّ سَيَكْفُرُونَ بِعِبَـدَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدّاً

(And they have taken gods besides Allah, that they might give them honor, power and glory. Nay, but they will deny their worship of them, and become opponents to them.) (19:81-82)

وَلاَ يُنَبِّئُكَ مِثْلُ خَبِيرٍ

(And none can inform you like Him Who is the All-Knower.) means, no one can tell you about the consequences of things and how they will end like the One Who is the All-Knower of them. Qatadah said, "He is referring to Himself, may He be blessed and exalted, for He undoubtedly tells the truth."

In the next verse: وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِ‌يًّا وَتَسْتَخْرِ‌جُونَ حِلْيَةً تَلْبَسُونَهَا (And from each, you eat fresh meat, and derive ornaments that you wear - 35:12), it is being said that one gets fresh meat, that is, fish to eat from both waters, sweet or brackish. In this verse, by alluding to fish as meat, the hint released is that fish is meat, already halal by itself. One does not have to slaughter it. This is contrary to the case of the animals found on land. Unless one slaughters them with the name of Allah, they do not become halal. Fish does not have this condition. It is meat, ready to eat. And the word: حِلْيَةً (hilyah) means ornament and refers to pearls. The verse tells us that the way pearls are found in brackish waters, they are also found in sweet waters, something contrary to the general belief, since it is well known that pearls are harvested from the brackish water of the seas. However, the reality is what is evident from the words of the Qur'an that they form in both - yes, much less in sweet waters and far more in the brackish waters of the sea. That they are found in seas excessively contributed to the popular belief that pearls come only from brackish waters.

By using the masculine form in the last word: تَلْبَسُونَهَا (talbasunaha: that you wear), a hint is being released that the use of pearls is permissible for men as well - contrary to gold and silver, the use of which as an ornament is not permissible for men. (Ruh-ul-Ma’ ani)

God first created man from the elements of the earth. By dividing human beings into men and women, God caused the human race to multiply. This exemplifies the power of the Creator. At the time when a child starts developing in his mother’s womb, he finds that all the factors essential to his growth are provided without asking. This shows that the Creator of the child knew his requirements beforehand, otherwise how could He have made such perfect arrangements in advance? The same is true of a man’s age. Nobody has the power to determine his own life-span. It appears that this lies wholly in the hands of an external Being. He takes away one person at a young age, while He gives another a longer life. In all these events, nobody has any say, except God. Then, how can it be proper for a man to have fears or entertain hopes of any being other than God?