Surah Ghafir, Ayah 21

The Severe Punishment for the Disbelievers

أَوَلَمْ يَسيرُواْ

(Have they not traveled), `these people who disbelieve in your Message, O Muhammad,'

فِى الاٌّرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الَّذِينَ كَانُواْ مِن قَبْلِهِمْ

(in the land and seen what was the end of those who were before them) means, the nations of the past who disbelieved in their Prophets (peace be upon them), for which the punishment came upon them even though they were stronger than Quraysh.

وَءَاثَاراً فِى الاٌّرْضِ

(and in the traces in the land.) means, they left behind traces in the earth, such as structures, buildings and dwellings which these people i.e., the Quraysh cannot match. This is like the Ayat:

وَلَقَدْ مَكَّنَـهُمْ فِيمَآ إِن مَّكَّنَّـكُمْ فِيهِ

(And indeed We had firmly established them with that wherewith We have not established you!) (46:26)

وَأَثَارُواْ الاٌّرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا

(and they tilled the earth and populated it in greater numbers than these have done) (30:9). Yet despite this great strength, Allah punished them for their sin, which was their disbelief in their Messengers.

وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ

(And none had they to protect them from Allah.) means, they had no one who could protect them or ward off the punishment from them. Then Allah mentions the reason why He punished them, and the sins which they committed. Allah says:

ذَلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَـتِ

(That was because there came to them their Messengers with clear evidences) meaning with clear proof and definitive evidence.

فَكَفَرُواْ

(but they disbelieved.) means, despite all these signs, they disbelieved and rejected the Message.

فَأَخَذَهُمُ اللَّهُ

(So Allah seized them.) means, He destroyed them utterly, and a similar fate awaits the disbelievers.

إِنَّهُ قَوِىٌّ شَدِيدُ الْعِقَابِ

(Verily, He is All-Strong, Severe in punishment) means, He is possessed of great strength and might.

شَدِيدُ الْعِقَابِ

(Severe in punishment, ) means, His punishment is severe and agonizing; we seek refuge with Allah, may He be blessed and exalted, from that.

In verse 19, it was said: يَعْلَمُ خَائِنَةَ الْأَعْيُنِ (He knows the treachery of the eyes), in other words, eyes that betray the trust. It means the action of a person who would, secretly and surreptitiously, cast a glance over something haram and impermissible for him or her, for example, casts a glance at a non-mahram person with sexual desire, and takes it away in the event someone was around, or casts a glance in a manner that is not noticed by others. All these things are open before Allah Ta’ ala.

The present world is full of opportunities, which make it possible for man to do whatever he likes. This leads him into a grave misunderstanding. He considers his temporary freedom to be a permanent condition. The fact is that whatever opportunities man has been given here are by way of trial and not on the basis of his deserving them. As soon as the period of testing is over, all the present opportunities will be snatched away from him. At that time, man will come to know that, except for his helplessness, he possesses nothing which will be a support to him. Man wants to live an unrestricted life. On account of this, he associates beings other than God with the godhead, so that in their names he may be able to justify his misguided actions. But on the Day of Judgement, when reality reveals itself in an unveiled form, he will realize that there was nobody but God who had any powers.