Surah Muhammad Ayah 10 (47:10) — Meaning & Tafsir | Quran.GG

Surah Muhammad, Ayah 10

47:10 · Meaning and tafsir

۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَـٰفِرِينَ أَمْثَـٰلُهَا ١٠

Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them, and for the disbelievers is something comparable.

Surah Muhammad 47:10 in Arabic with its translation: “Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed…”

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Tafsir Ibn Kathir (abridged)

Admonition and Fire for the Disbelievers; Paradise for Those Who have Taqwa

Allah says,

أَفَلَمْ يَسِيرُواْ

(Have they not traveled) meaning, those who associate partners with Allah and deny His Messenger .

فِى الاٌّرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ

(through the land and seen what happened in the end to those before them Allah destroyed them completely,) which means that Allah punished them because of their denial and disbelief, and saved the believers from among them. That is why He says,

وَلِلْكَـفِرِينَ أَمْثَـلُهَا

(and a similar (end awaits) the disbelievers.) Then Allah says,

ذَلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ ءَامَنُواْ وَأَنَّ الْكَـفِرِينَ لاَ مَوْلَى لَهُمْ

(That is because Allah is the Protector of all those who believe, whereas the disbelievers have no protector.) After the battle of Uhud, Abu Sufyan Sakhr bin Harb, the commander of the idolators at that time, inquired about the Prophet , Abu Bakr, and `Umar, may Allah be pleased with them. When he heard no response, he announced: "Verily, those three have died!" `Umar then responded to him: "You lie, O enemy of Allah! Allah has indeed saved those who will displease you. Indeed, those whom you mentioned are all alive!" Abu Sufyan then said: "Well, today makes up for (the defeat on) the day of Badr, and the war has its ups and downs. And indeed, you are going to find mutilation (in the bodies of your dead) that I did not command, nor did I prohibit." Then he turned around chanting: "Glory to Hubal (their greatest idol), Glory to Hubal." Allah's Messenger ﷺ said:

«أَلَا تُجِيبُوهُ؟»

(Aren't you going to respond to him) The Companions said: "What should we say, O Messenger of Allah" He said:

« قُولُوا: اللهُ أَعْلَى وَأَجَل»

(Say: "Allah is Most High and Most Glorious.") Then Abu Sufyan said: "We have Al-`Uzza (their second idol), and you have no `Uzza. (honor)." Allah's Messenger ﷺ said:

«أَلَا تُجِيبُوهُ؟»

(Aren't you all going to respond to him) They said: "What should we say, O Messenger of Allah" He said:

«قُولُوا: اللهُ مَوْلَانَا وَلَا مَوْلَى لَكُم»

(Say: "Allah is our Protector, and you have no protector.") Allah then says,

إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جَنَـتٍ تَجْرِى مِن تَحْتِهَا الاٌّنْهَـرُ

(Verily, Allah will admit those who believe and do righteous good deeds into Gardens through which rivers flow.) meaning, on the Day of Resurrection.

وَالَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الاٌّنْعَـمُ

(Whereas those who disbelieve enjoy their life and eat as cattle eat. ) Which means that the disbelievers enjoy their worldly life and eat in it like animals, munching and gnawing (with greed). They have no concern other than that. Thus, it has been confirmed in the Sahih that the Messenger of Allah ﷺ said,

«الْمُؤْمِنُ يَأْكُلُ فِي مِعىً وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاء»

(A believer eats with one intestine, and a disbeliever eats with seven intestines.) Then Allah says,

وَالنَّارُ مَثْوًى لَّهُمْ

(but the Fire will be their abode.) meaning, on the Day of their Reckoning. Allah then says,

وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِى أَخْرَجَتْكَ

(And how many a town mightier than your town that has driven you out) meaning, Makkah.

أَهْلَكْنَـهُمْ فَلاَ نَـصِرَ لَهُمْ

(We have destroyed, with none to help them!) gThis is a great threat and severe warning to the people of Makkah because they rejected Allah's Messenger ﷺ, who was the chief of the Messengers and the last of the Prophets. If Allah had destroyed the previous nations because of their denial of their Messengers, what then would those (people of Makkah) expect that Allah would do to them in the worldly life and the Hereafter And if the torment were to be lifted off some of them in this life by the blessing of the presence of the Messenger, the Prophet of Mercy, the torment will be stored for them in their next life, as Allah says,

يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُواْ يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُواْ يُبْصِرُونَ

(Their torment will be doubled! They could not bear to hear (the preaching), and they used not to see (the truth).) (11:20) Concerning Allah's saying,

مِّن قَرْيَتِكَ الَّتِى أَخْرَجَتْكَ

(than Your town that has driven you out) This means, `its people who have driven you (Muhammad ﷺ ) out from amongst them (the people of Makkah).' Ibn Abi Hatim recorded from Ibn `Abbas, may Allah be pleased with him, that when Allah's Messenger ﷺ left Makkah (at the time of Hijrah -- migration), and he reached the cave and hid inside it, he looked back toward Makkah and said,

«أَنْتِ أَحَبُّ بِلَادِ اللهِ إِلَى اللهِ، وَأَنْتِ أَحَبُّ بِلَادِ اللهِ إِلَيَّ، وَلَوْلَا أَنَّ الْمُشْرِكِينَ أَخْرَجُونِي لَمْ أَخْرُجْ مِنْك»

(You are the most beloved to Allah among Allah's lands, and you are also the most beloved to me among Allah's lands. Were it not that the idolators have driven me out from you, I would never have left you.) Ibn `Abbas then said, "The worst of enemies is he who transgresses against Allah in His own sacred place, who kills a person who is not trying to kill him, or who kills because of Jahiliyyah vengeance. Allah then revealed to His Prophet ,

وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِى أَخْرَجَتْكَ أَهْلَكْنَـهُمْ فَلاَ نَـصِرَ لَهُمْ

(And how many a town mightier than your town that has driven you out have We destroyed, with none to help them!)"

Ma'arif al-Qur'an

وَلِلْكَافِرِ‌ينَ أَمْثَالُهَا (And [ ready ] for [ these ] disbelievers are the likes thereof. - 47:10). Grammatically, the article "alif lam" in al-kafirina" in this context is used to indicate some specific disbelievers, and refers to the infidels of Makkah. The purpose of this sentence is to warn them: as the previous generations were punished for their iniquity, so will you meet similar fate for your iniquitous behavior. Do not be unconcerned!

Tazkirul Quran

Here, disbelievers or rejectors refers to those who did not embrace the Faith despite compelling arguments having been put forward in its favour. Moreover, they unjustifiably waged war against the Prophet Muhammad and thus compelled the Prophet to take defensive steps. As regards such people, it has been ordained that in case of confrontation with them, they should be fought against and crushed, so that they should not be able to place impediments in the way of the mission of Truth. It has ever been the rule of God that those who rejected their Prophet would be destroyed after the conclusion of arguments. But in case of the last prophet, it was the will of God that, through him and his companions, the age of polytheism should be brought to an end and a new era of history should be brought into existence on the strength of the oneness of God. For this, epoch-making men were needed and their selection could be done only under the most trying circumstances: this purpose was achieved by sending the companions of the Prophet of God into the war waged by his opponents. Paradise is the most familiar and best known concept for a believer. He not only hears about it from the Prophet, but also, by means of his developed inner knowledge (ma‘rifah), gains an intuitive understanding of it. It is still this deep understanding of the unseen, hidden Paradise that inspires and encourages man to seek it, regardless of the sacrifices to be made. Had it not been so, nobody would have sacrificed today’s world in the hopes of entering tomorrow’s Paradise.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.