Surah Muhammad Ayah 26 (47:26) — Meaning & Tafsir | Quran.GG

Surah Muhammad, Ayah 26

47:26 · Meaning and tafsir

ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦

That is because they said to those who disliked what Allāh sent down, "We will obey you in part of the matter." And Allāh knows what they conceal.

Surah Muhammad 47:26 in Arabic with its translation: “That is because they said to those who disliked what Allāh sent down, "We will obey you in part of the…”

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Tafsir Ibn Kathir (abridged)

The Command to reflect upon the Qur'an

Commanding the people to reflect and ponder upon the Qur'an, and prohibiting them from turning away from it, Allah says,

أَفَلاَ يَتَدَبَّرُونَ الْقُرْءَانَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَآ

(Will they not then reflect upon the Qur'an, or are there locks upon their hearts) means, there indeed are locks upon some hearts, firmly closing them so that none of its meanings can reach them. Ibn Jarir recorded from Hisham bin `Urwah, from his father, may Allah be pleased with him, that Allah's Messenger ﷺ once recited this Ayah,

أَفَلاَ يَتَدَبَّرُونَ الْقُرْءَانَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَآ

(Will they not then reflect upon the Qur'an, or are there locks upon their hearts) and a young man from Yemen said, "Indeed, there are locks upon them -- until Allah opens them totally or slightly." After that `Umar, may Allah be pleased with him, always liked that young man, and kept that to himself until he became in charge, upon which he utilized him (as a consultant).

Continue reading the tafsir of ayahs 24–28

Ma'arif al-Qur'an

الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ (it is Satan who has tempted them and involved them in far-fetched fancies. - 47:25). In this sentence, two acts have been ascribed to the devil: - taswil [ meaning the act of decking out evil works fair to some people, and imla' meaning the act of giving respite. First, he made their evil works look good and beautiful to them, and then prolonged their false hopes which will never be fulfilled.

Tazkirul Quran

It is characteristic of a hypocrite to talk big. But his words do not follow his actions; he talks of jihad but in times of defensive battle runs away from it. It is the way of true people of faith that they are always ready to hear and obey and, when stringent measures are decided upon, they prove by their actions that they have fulfilled the pledge that they had taken before God as their witness. In order to avoid participation in defensive battle, hypocrites make a pretence of being lovers of peace. But, in reality, whenever they have the opportunity, they start spreading bad blood, so much so that, completely careless of Muslims who are their relatives, they become the supporters of their enemies. In the eyes of God, such people are accursed. Being such means their thinking power is taken away from them. In spite of having eyes, they will not see, and in spite of having ears, they will hear nothing.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.