Surah Saba Ayah 9 (34:9) — Meaning & Tafsir | Quran.GG

Surah Saba, Ayah 9

34:9 · Meaning and tafsir

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ ٩

Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].

Surah Saba 34:9 in Arabic with its translation: “Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should…”

Make something with this ayah

Turn it into a video for Stories, Reels or TikTok, recited by the reciter you pick, or an image on a background you choose. Free, in your browser.

Download this image

Tafsir Ibn Kathir (abridged)

The Disbelievers' Denial of Life after Death, and the Refutation of Their View

Here Allah tells us how the disbelievers and heretics denied that the Hour will come, and mocked the Messenger ﷺ for speaking of it.

وَقَالَ الَّذِينَ كَفَرُواْ هَلْ نَدُلُّكُمْ عَلَى رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ

(Those who disbelieve say: "Shall we direct you to a man who will tell you (that) when you have become fully disintegrated into dust with full dispersion...") means, when your bodies have disintegrated into the earth and dispersed without a trace,

إِنَّكُمْ

(then you) means, after this has happened,

لَفِى خَلْقٍ جَدِيدٍ

(will be created (again) anew) means, you will be restored to life and will receive provision anew. `By telling us this, he is doing one of two things: either he is deliberately fabricating something and saying that Allah has revealed it to him, or he is not doing it deliberately, but he is deluded as crazy and insane people are.' They said:

Continue reading the tafsir of ayahs 7–9

Ma'arif al-Qur'an

The last verse (9): أَفَلَمْ يَرَ‌وْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم (Have they not, then, looked to the sky and the earth that lies before them and behind them? ) carries two chastening messages:

(1) It proves that one can come to believe in the coming of the Qiyamah by pondering over what has been created in the heavens and the earth, and once the perfect power of Allah Ta’ ala becomes visible through observation, the element of improbability which prohibited its deniers from accepting it could stand removed.

(2) Then, right along with this positive invitation to see and learn on their own, the deniers have also been served with a warning of punishment. They have been told that should they continue to hold firmly to their attitude of rejection and denial, then, they should also realize that it is within this power of Allah Ta’ ala which could make the very same blessings to become a punishment for them, such as, the earth swallows them, or that the sky cracks apart and falls on them.

Tazkirul Quran

The people of Makkah held the Prophet and his companions in contempt, and used to mock them. They did so due to their disbelief in the Hereafter and because in their hearts they were not fearful of God’s scourge; this made them quite flippant about the affairs of the Hereafter. The worst punishment for a man in this world is to be incapable of right thinking. One so punished is not capable of seeing things in their proper perspective. He is unable to learn lessons even from obvious realities. For example, innumerable stones of varying sizes, fall towards the Earth’s surface but get destroyed as soon as they come in contact with our atmosphere. If these stones were to start falling on human habitation, the entire humanity would be wiped out. A major part of the centre of the earth consists of hot molten lava. If that lava were to erupt and flow unchecked over the surface of the earth, everything in its path would be burnt to a cinder. But God, having made special arrangements, does not allow such catastrophic events to occur. There are clear signs in heaven and on earth which show man’s helplessness. But when a man is incapable of right thinking, no sign of God can give him guidance.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.