Surah Sad, Ayah 51

The Final Return of the Blessed

Allah tells us that His blessed, believing servants will have a good final return in the Hereafter, which means their ultimate destination. Then He explains it further, as He says:

جَنَّـتِ عَدْنٍ

(`Adn Gardens) meaning, eternal gardens (of Paradise),

مُّفَتَّحَةً لَّهُمُ الاٌّبْوَابُ

(whose doors will be opened for them.) means, when they come to them (these gardens), their gates will open for them.

مُّتَّكِئِينَ فِيهَا

(Therein they will recline;) It was said that this means that they will sit cross-legged on chairs beneath canopies.

يَدْعُونَ فِيهَا بِفَـكِهَةٍ كَثِيرَةٍ

(therein they will call for fruits in abundance) means, whatever they ask for, they will find it, and it will be prepared just as they wanted it.

The Prophet: (al-Yasa`: Elisha) (علیہ السلام)

In verse 48, it was said: وَالْيَسَعَ (and [ remember ] al-Yasa`). Sayyidna al-Yasa (علیہ السلام) is a prophet from among the prophets of Bani Isra'il, peace be upon them all. He has been mentioned in the Qur'an only at two places, once in Surah Al-An` am and then, here in Surah Sad. No details have been mentioned at any of the two places, rather his name appears there as part of a list of the blessed prophets.

Historical chronicles report that he is a cousin of Sayyidna Ilyas (علیہ السلام) and was his deputy. He lived in his company and was made a prophet after him. Details about him appear in the Bible, the Book of Kings I, Chapter 19, and Kings II, Chapter 2, and elsewhere. There he has been mentioned by the name of اِلِیشَع بن سافط (Elisha son of Safit).

For which special assignment does God choose messengers from amongst human beings? The special mission of prophets entails that they make men aware of the fact that their real destination is the Hereafter, and that they should prepare themselves for it. This is the most crucial problem for man, one which warrants utter seriousness.