The Hand of Musa turning White without any Disease
This is the second sign of Musa. That is Allah has commanded him to place his hand into the opening of his garment, as is clearly stated in another Ayah. It mentioned here merely as a passing reference, saying:
وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ
(And press your hand to your side:) Allah said in another Ayah,
(And draw your hand close to your side to be free from fear. These are two signs from your Lord to Fir`awn and his chiefs.) 28:32 Mujahid said,
وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ
(And press your hand to your side:) "This means put your palm under your upper arm." When Musa put his hand into the opening of his garment and brought it out, it came out shining as if it were a half moon. Concerning His statement,
وَأَشْرِكْهُ فِي أَمْرِي (and make him share my task - 20:32): Sayyidna Musa (علیہ السلام) had the power to appoint Sayyidna Harun (علیہ السلام) as his Wazir on his own, but he petitioned to Allah Ta` ala to confer the appointment on his brother in order to seek His grace. Besides, he wanted him to share his prophethood and his mission and this power does not rest in any Prophet. Therefore he specially prayed to Allah Ta` ala to make him a partner in his mission.
Tazkirul Quran
Maulana Wahiduddin KhanOn ayahs 24–35
Incidents in the lives of prophets of the past are mentioned in the Bible as well as in the Quran. But, at many places, there are meaningful differences in the versions respectively of the Quran and the Bible. For instance, in this case, the Bible says: Moses kept his hand on his chest and covered it, and when he brought it out and saw it, it was white like ice, due to leprosy (Exodus 4:7). The Bible attributes the whiteness of Moses’s hand to ‘leprosy’. In this context, the Quran’s describing of the miracle of the white hand and the adding of the words ‘without any blemish’ clearly indicate that the Qur’an is not derived from the Bible, but is directly from God, who is All-knowing. As such, it corrects the biblical version. Moses was given two special miracles. The miracle of the snake was the sign of power, and the miracle of the bright white hand was a symbol of his standing for a luminous Truth. Pharaoh transgressed all limits when, having attained power, he considered himself to be god. The literal meaning of ‘Pharaoh’ is the child of the sun. The ancient Egyptians used to regard the sun as the greatest god–the Mighty Lord. So Pharaoh had declared himself the representative of the sun god on earth. He had statues of himself made and installed in all the cities of Egypt and these statues were worshipped. Power is a blessing conferred by God; when a man receives this blessing, he should be overwhelmed with gratitude. But if he is vain and arrogant, he not only feels no gratitude, but he also sets himself up as God’s equal.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.