Surah Yunus Ayah 103 (10:103) — Meaning & Tafsir | Quran.GG

Surah Yunus, Ayah 103

10:103 · Meaning and tafsir

ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ ١٠٣

Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.

Surah Yunus 10:103 in Arabic with its translation: “Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save…”

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Tafsir Ibn Kathir (abridged)

The Command to reflect upon the Creation of the Heavens and the Earth

Allah, the Exalted, guides His servants to reflect upon His blessings. What Allah has created in the heavens and the earth is part of the clear signs for those who possess correct understanding. From that which is in the heavens are the luminous stars, the firmaments, the moving planetary bodies, the sun and the moon. This also includes the night and day, their alternating, and their merging so that one is long and the other is short. Then they alternate (through the year) so that the long one becomes short and the short one becomes long. Likewise, from the signs in the heavens is the rising of the sun, its vastness, its beauty and its adornment. Also, whatever rain that Allah sends down from the heavens, thereby bringing the earth to life after its death, and causing various types of fruits, crops, flowers and plants to grow, is from its signs. Whatever Allah creates in the earth from the various species of beasts, with their differing colors and benefits (for man), are signs. The mountains, plains, deserts, civilizations, structures and barren lands of the earth are signs. Then there are the wonders of the sea and its waves. Yet, it still has been made subservient and submissive to those who travel upon its surface. It carries their ships, allowing them to traverse upon it with ease. This is all under the control of the Most Able; there is no God worthy of worship except Him and there is no true Lord other than Him. Concerning Allah's statement,

Continue reading the tafsir of ayahs 101–103

Ma'arif al-Qur'an

In the seventh verse (98), the heedless deniers of truth have been admonished for their failure to make the optimum use of the time of life allowed to them. There was still time for them to leave denial and contumacy. Otherwise, an ominous time was due to come when they will make Taubah but their Taubah will not be accepted. They will say that they believed but their belief will not be welcome. And that time will be the time when the punishment of the Hereafter will appear right before their eyes at the time of death. It was in this connection that an event relating to Sayyidna Yunus (علیہ السلام) and his people was mentioned - that has good counsels and great lessons in it.

Continue reading the tafsir of ayahs 98–109

Tazkirul Quran

In the universe surrounding us, there are innumerable signs which prove God’s existence. Moreover, in the world, events (such as cyclones and tornadoes) occur as warnings and this should make a man serious in his state of trial, that is, in a world where man has the discretion to accept or disown the Truth. So, what man does is this: he concocts some explanations of his own for these events so as to divert attention from their true significance and thus remains deprived of guidance. When man does not understand the language of reasoning, it is as if he is waiting for the veil of testing to be removed and for God to appear to give His final verdict. But when that day comes, it will be entirely different from the present day. Today, those who accept and those who reject are apparently in the same condition. But when the Day of Judgement arrives, only those who had proved themselves to be Truth-worshippers will be at peace, while all of the others will be overwhelmed by their punishment and they will find no escape route which could give them some respite.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.