Surah Yusuf, Ayah 45

The Dream of the King of Egypt

The King of Egypt had a dream that Allah the Exalted made a reason for Yusuf's release from prison, with his honor and reputation preserved. When the king had this dream, he was astonished and fearful and sought its interpretation. He gathered the priests, the chiefs of his state and the princes and told them what he had seen in a dream, asking them to interpret it for him. They did not know its interpretation and as an excuse, they said,

أَضْغَـثُ أَحْلَـمٍ

(Mixed up false dreams), which you saw,

وَمَا نَحْنُ بِتَأْوِيلِ الاٌّحْلَـمِ بِعَـلِمِينَ

(and we are not skilled in the interpretation of dreams.) They said, had your dream been a vision rather than a mixed up false dream, we would not have known its interpretation. The man who was saved from the two, who were Yusuf's companions in prison, remembered. Shaytan plotted to make him forget the request of Yusuf, to mention his story to the king. Now, years later, he remembered after forgetfulness and said to the king and his entourage,

While watching the proceedings of this event, that released prisoner recollected the message given by Sayyidna Yusuf (علیہ السلام) ، though after the passage of a long time in between. He stepped forward and said that he may be able to tell him the interpretation of this dream. At that time, by mentioning the spiritual excellence of Sayyidna Yusuf (علیہ السلام) his expertise in dream interpretation, and his detention in the prison despite his innocence, he submitted that he be allowed to meet him in the prison. The king arranged that for him. He came to Sayyidna. To de-scribe this entire episode, the Holy Qur'an has used only one word: فَأَرْ‌سِلُونِ (fa arsil uni).

It means: Just send me (to Yusuf علیہ السلام). Things like the introduction of Sayyidna Yusuf (علیہ السلام) the official permission to see him and then the final arrival in the prison are parts of the event which can be understood contextually. Therefore, they were not described specifically, instead, the story was initiated as follows.

Though the king of Egypt was a polytheist and a wine drinker, God made him see a true dream of the future. This shows how God helps the preacher of truth. One way is to make the potential convert see a dream which impresses upon him the preacher’s importance. As a result his heart is softened and fresh opportunities are opened up for the dayee. Only when the king’s wine-server heard about the king’s dream was he reminded of the incident in prison. He related his personal experience to the king and the courtiers of how Joseph’s interpretation of his own dream and that of another prisoner had proved to be absolutely true. Thereafter, with the permission of the king, he went to the prison to ask Joseph about the interpretation of the king’s dream. The introduction of this aspect of Joseph’s personality provided a way for him to be released from prison. God could have arranged for his immediate release as soon as the wine-server was out of prison. He could have made the drink-server fulfil his promise and mention Joseph to the king as soon as he was back in the palace. But every work of God is performed at the ordained time. It is not the way of God to perform any task before the time appointed for it.