Surah Al-Hijr Ayah 23 (15:23) — Meaning & Tafsir | Quran.GG

Surah Al-Hijr, Ayah 23

15:23 · Meaning and tafsir

وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ ٢٣

And indeed, it is We who give life and cause death, and We are the Inheritor.

Surah Al-Hijr 15:23 in Arabic with its translation: “And indeed, it is We who give life and cause death, and We are the Inheritor.”

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Tafsir Ibn Kathir (abridged)

The Supplies for All Things are with Allah

Allah tells us that He is the Owner of all things, and that everything is easy for Him. He has the supplies for all things with Him.

وَمَا نُنَزِّلُهُ إِلاَّ بِقَدَرٍ مَّعْلُومٍ

(and We do not send it down but in a known measure.) meaning, as He wills and as He wants. Doing so out of His great wisdom and mercy towards His servants, in a way that He is under no obligation to do. But He has decreed mercy for Himself. Yazid bin Abi Ziyad reported from Abu Juhayfah that `Abdullah said: "No year has more rain than another, but Allah divides the rain between them as He wills, it rains here a year and there a year. Then he recited:

Continue reading the tafsir of ayahs 21–25

Ma'arif al-Qur'an

Water Supply: The Unique Divine Arrangement

In verse 22, from: وَأَرْ‌سَلْنَا الرِّ‌يَاحَ (And We send forth winds ...) to: مَا أَنتُمْ لَهُ بِخَازِنِينَ (and you are not able to store it), a hint has been given to this wise arrangement through which a formidable system has been established to provide water for all human beings, animals, cattle, birds and beasts who live on this earth as and when they need it. Under this arrangement, everyone gets water everywhere, under all conditions, as needed, for drinking or bathing or washing or for irrigating farms and trees. This is water at no cost. As for those who would spend to dig a well or put water pipes to receive the supply of water, they only pay for the means and facilities. No one can pay for even a drop of water, nor has anyone been asked to pay for it.

Continue reading the tafsir of ayahs 22–23

Tazkirul Quran

The principle of keeping within limits is inherent in all the things of the universe. The wind, although sometimes developing into a gale or a tornado, never exceeds certain limits. Except for minor variations due to its elliptical orbit, the distance of the earth from the sun remains constant. If the earth were to move further away, it would become frozen like ice. If it were to come nearer the sun, it would become like a burning oven. The pull of gravity remains at the most suitable level. Had the size of the earth been double, its gravitational pull would have increased so much that man would have found it difficult to walk on the earth, as his weight would have pulled him down. And had the size of the earth been half of what it is now, its gravitational pull would have decreased to such an extent that man and his dwellings would have become too light to have any stability. This is the condition of all those things amongst which man lives. There are fixed parameters for everything: natural phenomena go neither above nor below fixed limits. The life of man and all living things on earth depend on water. From the underground reservoirs of water to the clouds spread throughout the atmosphere, the system of providing water is so complex and functions on such a large scale that its establishment could never be within the powers of man. This wonderful and gigantic arrangement is continuously maintained by God in exact accordance with human needs. The human being is an extremely delicate creature. Any difference in atmospheric pressure and composition would be enough to upset his existence. The atmosphere, in spite of having innumerable possibilities, is stable as regards its particular composition and pressure which are suitable for a creature like a human being. This balance and this proportion could not have been accidental. Certainly, this is so thanks to the earth’s most Majestic Creator and Sustainer. In view of this, one who does not accept God, or believes God to have partners, merely proves his own lack of reason and not the unreasonableness of the concept of the one God.

Continue reading the tafsir of ayahs 22–24

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.