The creation of Adam, the Command to the Angels to prostrate to Him, and the Rebellion of Iblis
Allah informs us of how He mentioned Adam to His angels before He created him, and how He honored him by commanding the angels to prostrate to him. He mentions how His enemy Iblis, amidst all the angels, refused to prostrate to him out of envy, disbelief, stubbornness, arrogance, and false pride. This is why Iblis said:
(I am better than him (Adam), You created me from Fire and him You created from clay.)(7:12) and
أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ
("Do you see this one whom You have honored above me...") 17:62
Ma'arif al-Qur'an
Mufti Muhammad ShafiOn ayahs 24–28
Going Ahead and Remaining Behind in Righteous Deeds: The Difference in Degrees
Some exegetic interpretations of the words: (al-mustaqdimin) : 'those who go ahead' and: (al-musta'khirin) : 'those who remain behind' appearing in verse 24: الْمُسْتَقْدِمِينَ ~.A11 have been variously reported from Tafsir authorities among the Sahabah ؓ and Tabi` in. These are:
1. 'Al-Mustaqdimin' are those born to date, and 'Al-Musta'khirin' are those not born yet [ Qatadah and ` Ikrimah ].
2. 'Al-Mustaqdimin' means the dead, and 'Al-Musta'khirin' means those alive till now [ Ibn ` Abbas and Dahhak ]
3. 'Al-Mustaqdimin' signifies good people who came before the appearance of the Ummah of the Holy Prophet ﷺ ، and 'Al-Mustakhirin' refers to his Ummah itself [ Mujahid ].
The existence of man is a combination of two things—one is body and the other is soul. The body is totally made up of materials of the earth. The analysis of the body shows that it consists of the same elements that are commonly known as water and earth. In other words, as far as the body is concerned, man is the name of a completely lifeless and unaware existence. But when God infuses a soul into it through His Will, this very body suddenly becomes the possessor of such capacities as are not found in any other creation in the known universe. The other creatures here on earth are known as ‘jinn’. The jinn, rivals of human beings, are made out of fire. They are fiery creatures, and just as the earth keeps itself away from the fiery sun, so that it should not burn out, similarly, man should keep himself away from the jinn, otherwise they will scorch him in the spheres of morality and religion.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.