The Revelation of the Qur'an in Stages
Allah tells us that His Book, the Glorious Qur'an, has been sent with truth, i.e., it contains the truth, as Allah says:
لَّـكِنِ اللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلَـئِكَةُ يَشْهَدُونَ
(But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness) 4:166 meaning, it contains the knowledge which Allah wanted to teach to you, with His rulings, commands and prohibitions.
وَبِالْحَقِّ نَزَلَ
(and with truth it has descended.) means, "It has been sent down to you, O Muhammad, preserved and protected, not contaminated or mixed with anything else, with nothing added or taken away. It has come to you with the truth, brought down by one mighty in power, trustworthy and strong, one who is obeyed by the higher group (angels).'
Continue reading the tafsir of ayahs 105–106 Commentary
The first verse (101): وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ mentions the bestowal of nine clear signs on Sayyidna Musa (علیہ السلام) . The word: آیَہ ('ayah) carries the meaning of miracle or sign as well as that of the آیَت : ayat or verses of the Qur'an, that is, the divine injunctions. At this place, the probability of both meanings exists. Therefore, a number of commentators have taken the word 'ayat' to mean miracles - and the number nine does not make it necessary that they will not be more than nine - but, at this place, the figure 'nine' has been mentioned on the basis of some particular importance it has. Sayyidna ` Abdullah ibn ` Abbas ؓ has enumerated these miracles as follows:
Continue reading the tafsir of ayahs 101–108 The Quran is a declaration of pristine truth. But this pristine truth is what is least acceptable to man. For this reason God did not burden the preacher of truth with the responsibility of forcing people to believe in him. All that is desired of him is that he should communicate the truth to the addressee to the fullest possible extent. The Quran makes full allowances for the weaknesses of the addressees. Hence the Quran has been revealed at intervals, so that those who are serious about it, may have time to fully understand it; slowly and steadily it may become a part and parcel of their thoughts and actions.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.