The Example of the Rich Idolators and the Poor Muslims
After mentioning the idolators who were too arrogant to sit with the poor and weak among Muslims, showing off before them with their wealth and noble lineage, Allah then gives a parable for them of two men, one of whom Allah gave two gardens of grapes, surrounded with palm trees and cultivated with crops throughout. All of the trees and plants were abundantly fruitful, providing readily accessible, good quality produce. Allah says:
كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا
(Each of those two gardens brought forth its produce,) meaning, produced its fruits,
وَلَمْ تَظْلِمِ مِّنْهُ شَيْئًا
(and failed not in the least therein,) meaning, nothing at all was diminishing.
At this point, someone may doubt that this advice was reasonably practicable. A separate gathering for them would have not hurt. In fact, it would have made it easier to convey the message of Islam to them and equally easier for them to accept it. But, the creation of such a division would have amounted to seating the rebellious rich on a pedestal of honor, an action that could have broken the hearts of poor Muslims or dampened their courage. Allah Ta` ala, in His ultimate wisdom, would not put up with anything like this. Instead of that, the ground rule of Da'wah and Tabligh given by Him was that there should be no discrimination or distinction against or for anyone in it. Allah knows best.
The condition of those who are free from pride, consideration of self-interest and love of outward show is such that when God’s Truth appears before them, they immediately recognise it, even though such Truth might have come through the medium of a human being like themselves. They prostrate themselves before the Truth, and begin to mould their lives in submission to the Truth instead of attempting to mould the Truth to fit their lives. Those who prove to be worshippers of Truth in this manner are God’s near and dear ones. They will be showered with splendid rewards in the life hereafter.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.