Surah Al-Ma'idah Ayah 74 (5:74) — Meaning & Tafsir | Quran.GG

Surah Al-Ma'idah, Ayah 74

5:74 · Meaning and tafsir

أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۥ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ٧٤

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

Surah Al-Ma'idah 5:74 in Arabic with its translation: “So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.”

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Tafsir Ibn Kathir (abridged)

The Disbelief of the Christians; `Isa Only called to Tawhid

Allah states that the Christians such sects as Monarchite, Jacobite and Nestorite are disbelievers, those among them who say that `Isa is Allah. Allah is far holier than what they attribute to Him. They made this claim in spite of the fact that `Isa made it known that he was the servant of Allah and His Messenger. The first words that `Isa uttered when he was still a baby in the cradle were, "I am `Abdullah (the servant of Allah)." He did not say, "I am Allah," or, "I am the son of Allah." Rather, he said,

إِنِّى عَبْدُ اللَّهِ ءَاتَانِىَ الْكِتَـبَ وَجَعَلَنِى نَبِيّاً

(Verily, I am a servant of Allah, He has given me the Scripture and made me a Prophet.) until he said,

Continue reading the tafsir of ayahs 72–75

Ma'arif al-Qur'an

Commentary

1. The words: إِنَّ اللَّـهَ ثَالِثُ ثَلَاثَةٍ in verse 72, translated here literally as ` Allah is the third of the three,' refers to Sayyidna Masih (Jesus Christ), Ruhul-Quds (The Holy Spirit) and Allah, or to Masih, Maryam (Mary) and Allah - with all three taken as God (Refuge with Allah). Thus, Allah becomes a one-third partner with them, then all three of them become one, and that one is three. This unity in trinity, with three persons in one godhead, is the common belief of Christians. They explain this belief which is supported by neither reason nor revelation with a language that is kept circuitous and ambiguous. When not un-derstood, they declare it to be reality beyond comprehension. (Shabbir Ahmad Usmani - Notes)

Continue reading the tafsir of ayahs 73–76

Tazkirul Quran

The bearers of divine scriptures in later periods developed the belief that they were the special people of God and that whatever they did, they would not have to face any reckoning. In the teachings of God, there are clear statements against such beliefs, but they became blind and deaf to them. They built around themselves such barriers of self-made beliefs and fictitious stories that God’s warnings went unnoticed. The history of the Jews shows that whenever a community bearing the scriptures was made to suffer subjugation by its ‘enemies’, this was designed as a testing period for it. Light punishment administered to the community was meant to awaken its moral sense. If feelings of devotion to God were then aroused in its members, there was a cessation of the punishment, but if this did not happen, God rejected them, cast them away and did not turn His attention towards them ever again. Almighty God granted Jesus the power to perform extraordinary miracles. This was done so that people should recognize him as a prophet and have faith in him. But it turned out otherwise. Jesus had been sent by God purely for the guidance of the people, but looking to his miracles, the Christians developed the belief that he was God and that God was incarnate in him. The Jews for their part ignored him, relegating him to the position of a magician and conjurer. While the latter group rejected him, the former group was inspired by him to establish polytheistic beliefs.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.