And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.
Warning Muslims Against Imitating People of the Scriptures
Allah warns His believing servants against obeying the People of the Book, who envy the believers for the favor that Allah gave them by sending His Messenger . Similarly, Allah said,
(Many of the People of the Scripture (Jews and Christians) wish that they could turn you away as disbelievers after you have believed, out of their own envy) 2:109.
Several verses earlier, the text was dealing with the people of the Book, their false beliefs and their doubts. Then, appeared the mention of بیت اللہ Baytullah and Hajj. Now once again, the people of the Book are the addressees. These verses relate to a particular event. There was a Jew, Shammas ibn Qays, who harboured a chronic malice against Muslims. Once, when he saw two Ansar tribes, Aws and Khazraj, gathered together amiably at one place, his malevolence got the better of him and he went about looking for ways to sow seeds of discord between them. Finally, he set up a man suggesting to him that these two tribes have fought much long-drawn war in pre-Islam days and both parties had recited poetical compositions highlighting their tribal pride. So why not recite these self-congratulating poetical compositions while both sit together. The moment these poems were recited there, emotions rose high, there were charges and counter-charges to the limit that the place and time of a fresh war was all set. When the Holy Prophet ﷺ heard about this, he came to them and said: 'What is all this? Here I am present amidst you and you are doing this after having become Muslims and after having become united and friendly with each other. This is sheer ignorance. Do you want, in this state of yours, to revert to kufr?'
When the call of truth comes in all its purity, the interests of those who contrived to convince others that their self-styled religion had indeed been revealed by God are put at risk. People serving their own interests oppose the new messenger by raising different kinds of objections based on fallacies in order to turn others away from the true message. In their self-styled religion the basics of faith are not stressed. Instead, by giving importance to hair-splitting arguments on the relative aspects of religion, the acme of virtue is equated with full adherence to a man-made religious form. For example, they would shun rabbit’s meat, saying that it was not consumed by their saints, although along with this, many illegal things would have been legalized by them. They would consider it of the utmost importance to face exactly in the direction of al-Bayt al-Maqdis, like a compass needle pointing to the pole. But they would show no interest in making their daily activities God-oriented. Virtue, however, hinges upon the making of sacrifices and not on the mere fact of opting for a religious form. God’s true servant is one who offers his Lord the gift of love, and for whom no material thing is dearer than God. He is ever ready to pay the price of losing his prestige by recognizing the truth; he is ever ready to spend his wealth for the cause of God. Whoever is ready to pay the price of sacrificing his most cherished ambitions will be counted among the virtuous and considered a God-worshipper in the eyes of God.
Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.
