Surah An-Nisa Ayah 112 (4:112) — Meaning & Tafsir | Quran.GG

Surah An-Nisa, Ayah 112

4:112 · Meaning and tafsir

وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا ١١٢

But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.

Surah An-Nisa 4:112 in Arabic with its translation: “But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a…”

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Tafsir Ibn Kathir (abridged)

The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent People

Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit.Allah said,

وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللّهَ يَجِدِ اللّهَ غَفُورًا رَّحِيمًا ١١٠

And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.Ali bin Abi Talhah said that Ibn Abbas commented about this Ayah,"Allah informs His servants of His forgiveness, forbearing generosity and expansive mercy. So whoever commits a sin, whether minor or major,

ثُمَّ يَسْتَغْفِرِ اللّهَ يَجِدِ اللّهَ غَفُورًا رَّحِيمًا

Continue reading the tafsir of ayahs 110–115

Ma'arif al-Qur'an

In the eighth verse (112), a general rule of conduct has been set forth. It stipulates that anyone who himself commits a crime, then goes on to put the blame on some innocent person (as in the episode cited above where the theft was committed by Banu Ubayriq themselves and they went on to put the blame on Sayyidna Labid or the Jew) has done something grave by levelling a false accusation of great magnitude against an innocent person plus an open sin weighing heavy on one's shoulders.

Tazkirul Quran

This world is a place of trial. Everyone may commit mistakes here, both with regard to God as well as to His servants. When someone errs, the right course is that he should sincerely repent and seek the guidance of God, beg for His forgiveness and pray to be assisted to perform only virtuous deeds in future. One who seeks God’s shelter so sincerely, will certainly receive it from Him. By the grace of God, his religious sensibility will be sharpened and he will be enabled to live more prudently in this world. On the other hand, a person may do some wrong, but does not care to admit it; he rather attempts to justify himself. He then gathers his supporters and fights with those who simply intended to inform him of his mistake. Such arrogant, un-repentant individuals and their supporters are the worst criminals in the eyes of God. Their eloquence, used to hide their wrongs, will become meaningless, and the host of supporters, who propped up their arrogance, will be of no avail in the Hereafter.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.